Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
But there is another fact in regard to habit which has an immense
bearing on the well-being of our race. When a habit of seeking happiness
in some one particular mode is once formed, the change of this habit
becomes difficult just in proportion to the degree of repetition which
has been practiced. A habit once formed, it is no longer an easy matter
to choose between the mode of securing happiness chosen and another
which the mind may be led to regard as much superior. Thus, in
gratifying the appetite, a man may feel that his happiness is
continually diminishing, and that, by sacrificing this passion, he may
secure much greater enjoyment from another source; yet the force of
habit is such that decisions of the will perpetually yield to its power.
Thus, also, if a man has found his chief enjoyment in that admiration
and applause of men so ardently desired, even after it has ceased to
charm, and seems like emptiness and vanity, still, when nobler objects
of pursuit are offered, the chains of habit bind him to his wonted path.
Though he looks and longs for the one that his conscience and his
intellect assure him is brightest and best, the conflict with bad habit
ends in fatal defeat and ruin. It is true that every habit can be
corrected and changed, but nothing requires greater firmness of purpose
and energy of will; for it is not _one_ resolution of mind that can
conquer habit: it must be a constant series of long-continued efforts.
The influence of habit in reference to _emotions_ deserves special
attention as having a direct influence upon character and happiness. All
pleasurable emotions of mind, being grateful, are indulged and
cherished, and are not weakened by repetition unless they become
excessive. If the pleasures of sense are indulged beyond a certain
extent, the bodily system is exhausted, and satiety is the consequence.
If the love of power and admiration is indulged to excess, so as to
become the leading purpose of life, they are found to be cloying. But
within certain limits all pleasurable emotions do not seem to lessen in
power by repetition.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account