The habits of life are all formed either from the desire to secure happiness or to avoid pain, and the _fear of suffering_ is found to be a much more powerful principle than the _desire of happiness_. The soul flies from pain with all its energies, even when it will be inert at the sight of promised joy. As an illustration of this, let a person be fully convinced that the gift of two new senses would confer as great an additional amount of enjoyment as is now secured by the eye and ear, and the promise of this future good would not stimulate with half the energy that would be caused by the threat of instant and entire blindness and deafness. If, then, the mind is stimulated to form good habits and to avoid the formation of evil ones most powerfully by painful emotions, when their legitimate object is not effected they continually decrease in vividness, and the designed benefit is lost. If a man is placed in circumstances of danger, and fear leads to habits of caution and carefulness, the object of exciting this emotion is accomplished, and the diminution of it is attended with no evil. But if fear is continually excited, and no such habits are formed, then the susceptibility is lessened, while the good to be secured by it is lost. So, also, with emotions of sympathy. If we witness pain and suffering, and it induces habits of active devotion to the good of those who suffer, the diminution of the susceptibility is a blessing and no evil. But if we simply indulge emotions, and do not form the habits they were intended to secure, the power of sympathy is weakened, and the designed benefit is lost. Thus, again, with shame: if this painful emotion does not lead us to form habits of honor and rectitude, it is continually weakened by repetition, and the object for which it was bestowed is not secured. And so with remorse: if this emotion is awakened without leading to habits of benevolence and virtue, it constantly decays in power, and the good it would have secured is forever lost. It does not appear, however, that the power of emotion in the soul is thus _destroyed_. Nothing is done but to form habits of inattention to painful emotions by allowing the mind to be engrossed in other and more pleasurable subjects. This appears from the fact that the most hardened culprits, when brought to the hour of death, where all plans of future good cease to charm the mental eye, are often overwhelmed with the most vivid emotions of sorrow, shame, remorse, and fear. And often, in the course of life, there are seasons when the soul returns from its pursuit of deluding visions to commune with itself in its own secret chambers. At such seasons, shame, remorse, and fear take up their abode in their long-deserted dwelling, and ply their scorpion whips till they are obeyed, and the course of honor and virtue is resumed, or till the distracted spirit again flies abroad for comfort and relief.