Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
We have examined as to the amount of knowledge to be gained from these
sources in regard to the nature of mind, the laws of the system of which
it is the essential part, the immortality of the soul, our prospects
after death, and the character and designs of our Creator.
In discussing the last topic, it has been assumed that the grand and
ultimate design of the Creator is "to produce the greatest possible
happiness with the least possible evil."
We have examined, at some length, the chief faculties and laws of the
human mind, for the purpose of exhibiting their adaptation to this
design.
We now proceed to a brief review of this portion as a _summing up_ of
the evidence sustaining the proposition that the grand end of the
Creator, in forming mind, is _to produce the greatest possible happiness
with the least possible evil_.
As preliminary, however, we need to refer to one principle.
Whenever we find any contrivances all combining to secure a certain good
result, which, at the same time, involves some degree of inevitable
evil, and then discover that there are contrivances to diminish and
avoid this evil, we properly infer that the author intended to secure
_as much of the good with as little of the evil as possible_. For
example, a traveler finds a deserted mine, and all around he discovers
contrivances for obtaining gold, and, at the same time, other
contrivances for getting rid of the earth mixed with it. The inevitable
inference would be that the author of these contrivances designed to
secure as much gold with as little earth as possible; and should any one
say that he could have had more gold and less earth if he wished it, the
answer would be that there is no evidence of this assertion, but direct
evidence against it.
Again: should we discover a piece of machinery in which every
contrivance tended to secure _speed_ in movement, produced by the
_friction_ of wheels against a rough surface, and at the same time other
contrivances were found for diminishing all friction that was useless,
we should infer that the author designed to secure the _greatest
possible speed_ with the _least possible friction_.
Public-domain text, read in full here on John Shaqi.
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