Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
If we select Europe for the exhibition of human nature as seen under the
restraints of civilization, laws, refinement, and religion, the same
evils burst forth from bonds and restraints. In Europe, for ages, the
common people, in slavery and ignorance, have been bowing down to a
grinding priesthood, or an oppressive nobility or monarchical tyranny.
Incessant heaving of the troubled nations portends desolation and
dismay, as man seems waking from the slavery of ages to shake off his
fetters and call himself free.
If we look to our own boasted land of liberty and religion, what toiling
of selfish and discordant interests--what mean and low-lived arts to
gain honor and power--what shameful attacks on fair reputation and
unblemished honor--what collisions of party-strifes and local interests!
Here also the curse of slavery brings the blush of shame to every honest
man that, from year to year, on the anniversary of the national liberty,
hears the declarations of rights this very nation is trampling under
foot. Millions of slaves, deprived of the best blessing and the dearest
rights of humanity, are held in the most degrading bondage by a nation
who yearly and publicly acknowledge their perfect and unalienable
rights.
The same melancholy view is no less clearly witnessed in the opinions
and moral sentiments of mankind. The mind of man is formed to love
happiness, to be pleased with what promotes it, and to detest that which
tends to destroy it, yet the long reign of selfishness has seemed to
pervert and poison even the taste and moral sentiments of men. Who is
the hero sung by the poet, eulogized by the statesman, and flattered by
the orator? Who is it presented in classic language to the gaze of
enthusiastic childhood, and pictured forth in tales of romance to
kindling youth?
It is the man who has given up his life to the gratification of pride,
and the love of honor and fame; the man who, to gain this selfish good,
can plunge the sword into the bosom of thousands, and stand the
unpitying spectator of burning cities, widowed mothers, orphan children,
desolated fields, and the long train of ills that he wantonly pours on
mankind, that he may gain the miserable pittance of gaping admiration
and dreadful renown which rises amid the tears and cries of mankind. It
is the man who, when injured, knows not how to forgive--whose stinted
soul never knew the dignity and pleasure of giving blessing for ill--who
deems it the mark of honor and manhood to follow the example of the
whining infant, that, when he is struck, with the same noble spirit will
strike back again.
Public-domain text, read in full here on John Shaqi.
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