Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
The ideas of _different degrees_ of this resistance are gained by
repeated experience, and when age furnishes the ability to understand
language, the names of hardness, softness, roughness, and the like, are
given to these ideas. In the use of his muscles, also, the infant must
first acquire its ideas of _extension_ and _figure_; for it must be
where resistance to muscular effort ceases that he must feel that the
cause ceases to exist. The little being extends his hand--an object
intervenes which interrupts his muscular motions; he grasps this object,
and wherever this feeling of resistance exists, there he feels that the
cause of it exists, and that after he has passed certain limits it does
not exist.
_Figure_ is defined as the _limits of extension_, and, of course, it can
be seen that ideas of figure can only be gained by thus finding the
limits of extension. It has formerly been supposed that ideas of
_extension_ and _figure_ were gained by the eye, but later experiments
and discussions show that the sense of feeling, including muscular
motion, is the medium by which these ideas are first gained, and that
afterward the eye, by the principle of association, acquires the power
of distinguishing figure and distance.
There is much enjoyment resulting from the sense of touch in many ways,
a large portion of which is almost unnoticed. Much also included under
the term _comfort_ results from this sense. Much of that which is
agreeable in clothing and in objects around us is of this nature.
Besides this, there are many endearments of friendship and affection
that gain expression only through this medium.
_Vision._
The organ of vision is the eye, which is one of the most curious and
wonderful parts of the human frame, and displays in astonishing variety
the wisdom and skill of its Designer.
The eye consists of a round ball, formed externally of various
coverings, and within of humors of different degrees of consistency. The
front part of the eye, which is exposed to view, has a small opening in
it, which admits the rays of light within this ball, while it is by the
operation of light on the nerves, which are spread in fine net-work over
the interior, that _sight_ is produced.
In examining the mechanism of the eye, a great variety of contrivances
appear, all aiding in accomplishing the object of vision. In the first
place, we may observe its modes of protection and defense. The lid is a
soft, moist wiper, which, with a motion quick as lightning, protects the
eye from outward violence, cleanses it from dust, veils it from
overpowering radiance, and in hours of repose entirely excludes the
light. On its edge is the fringing lash, which intercepts floating
matter that might otherwise intrude, while above is spread the eyebrow,
which, like a thatch, obstructs the drops that heat or toil accumulate
on the brow.
Public-domain text, read in full here on John Shaqi.
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