Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
The _first_ is, that those objects are most likely to attend each other
which in past experience were united, while some strong emotion was
existing with them. If, for example, a retired lake had been the scene
of death to a beloved friend, the conception of this object would be
almost invariably associated with the image of the friend that had
perished beneath its waters, and also with the scene of his death. In
like manner, if some friend had expired at a certain hour of the day, or
on a particular day of the year, the return of these seasons would
probably be associated with the sorrowful scenes connected with them in
past experience.
The _second_ law of association is, that _long continued_ or _frequently
repeated_ attention to objects that are connected at the time of this
attention will secure the connected return of these objects.
_Attention_, it may be recollected, is desire united with our
conceptions, thus rendering them more vivid.
It seems to produce the same effect if this attention is long continued
or if it is frequently repeated. Thus, if the mind has dwelt for a long
time on a beautiful picture, has noticed all its proportions, its
shading, its outline, and its colors with minute attention, one object
in this picture can not recur to the mind without bringing with it the
other objects that were associated at the time of this close attention.
The frequent repetition of a sentence is a case where _oft repeated_
though short attention to certain words has the effect of recalling them
to the mind in the connection in which they were placed during this
repeated attention.
The _third_ law of association is, that objects which have _recently_
been associated in experience are, on this account, more likely to
recall each other than to recall those which were connected with them at
a more remote period of time. The passage of time, as a general fact,
seems to weaken the vividness of our conceptions, and to destroy the
probability of their associate recurrence. Thus a line of poetry may be
repeated, and the listener may be able, the moment after, to recall each
word, but the next day the whole may be lost.
Public-domain text, read in full here on John Shaqi.
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