Communism and Christianism: Analyzed and Contrasted from the Marxian and Darwinian Points of ViewBrown, William Montgomery
Religion
Communism and Christianism: Analyzed and Contrasted from the Marxian and Darwinian Points of View
Brown, William Montgomery
Christian socialism; Communism; Communism and Christianity
slogan then be: "All power to the Industrial Unions!"
These are prophetic words written fifty years ago by Frederick Engels:
Since the historical appearance of the capitalist mode of
production, the appropriation by society of all the means of
production has often been dreamed of, more or less vaguely, by
individuals, as well as by sects, as the ideal of the future. But
it could become possible, could become a historical necessity, only
when the actual conditions for its realization were there. Like
every other social advance, it becomes practicable, not by men
understanding that the existence of classes is in contradiction to
justice, equality, etc., not by the mere willingness to abolish
these classes, but by virtue of certain new economic conditions....
So long as the total social labor only yields a produce which but
slightly exceeds that barely necessary for the existence of all; so
long, therefore, as labor engages all or almost all the time of the
great majority of the members of society--so long, of necessity,
this society is divided into classes....
But if, upon this showing, division into classes has a certain
historical justification, it has this only for a given period, only
under given social conditions. It was based on the insufficiency of
production. It will be swept away by the complete development of
modern productive forces. And, in fact, the abolition of classes in
society presupposes a degree of historical evolution, at which the
existence, not simply of this or that particular ruling class, but
of any ruling class at all, has become an obsolete anachronism....
With the seizing of the means of production by society, production
of commodities is done away with, and, simultaneously, the mastery
of the product over the producer. Anarchy in social production is
replaced by systematic, definite organization. The struggle for
individual existence disappears. Then for the first time man, in a
certain sense, is finally marked off from the rest of the animal
kingdom, and emerges from mere animal conditions into really human
ones.... It is the ascent of man from the kingdom of necessity to
the kingdom of freedom.
The capitalist countries are ruled through banks, and a bank is
necessarily an institution of the owning class.
Russia is ruled through Soviets, and a soviet is necessarily an
institution of the working class.
Banks and Soviets are so many headquarters for big unions. In capitalist
countries the banks are such for the one big union of the owners, and in
Russia the soviets are this for the one big union of the workers. These
big unions cannot co-exist and flourish in the same country.
Public-domain text, read in full here on John Shaqi.
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