Companion to the BibleBarrows, E. P. (Elijah Porter)
Religion
Companion to the Bible
Barrows, E. P. (Elijah Porter)
Bible -- Study and teaching
11. Under the _prophetical books_, in the stricter sense of the word,
may be included the three Greater prophets--Isaiah, Jeremiah, and
Ezekiel--Daniel (though largely historical), and the twelve Minor
prophets. These will all come up hereafter for separate consideration.
At present we view them simply with reference to the growth of the Old
Testament Canon. From the settlement of the Israelities in the land of
Canaan to the time of Samuel, a period of several centuries (according
to the chronology followed by the apostle Paul, Acts 13:20, four hundred
and fifty years), we read of several appearances of the "angel of the
Lord." Judges 2:1; 6:11; 13:3. The notices of prophets during the same
period are only three in number. Judges 4:4; 6:8; 1 Sam. 2:27. But with
Samuel began a new era. He was himself one of the greatest of the
prophets, and he established a school of the prophets over which he
himself presided. 1 Sam. 10:5, 10; 19:20. From his day onward such
schools seem to have flourished as a theocratic institution throughout
the whole period of the kings, though more vigorously at certain times.
1 Kings 18:4; 20:35; 2 Kings 2:3, 5; 4:1, 38, 43; 5:22; 6:1; 9:1. So far
as we have notices of these schools, they were under the instruction of
eminent prophets; and "the sons of the prophets" assembled in them
received such a training as fitted them, so far as human instrumentality
is concerned, for the exercise of the prophetical office, as well as for
being, in a more general sense, the religious instructors of the people.
From these schools came, apparently, most of those whom God called to be
his messengers to the rulers and people, though with exceptions
according to his sovereign wisdom. Amos 1:1; 7:14. We find, accordingly,
that from the days of Samuel and onward the prophets were recognized as
a _distinct order of men_ in the Jewish theocracy, who derived their
authority immediately from God, and spoke by direct inspiration of his
Spirit, as they themselves indicate by the standing formula: "Thus saith
the Lord."
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