Companion to the BibleBarrows, E. P. (Elijah Porter)
Religion
Companion to the Bible
Barrows, E. P. (Elijah Porter)
Bible -- Study and teaching
books" (literally "by the books," which may be well understood to mean
that collection of sacred books of which the prophecies of Jeremiah
formed a part) "the number of the years whereof the word of the Lord
came to Jeremiah the prophet, that he would accomplish seventy years in
the desolations of Jerusalem." Dan. 9:2. The consecration of the Psalms
of David and his coadjutors to the public service of the sanctuary must
have insured their careful preservation by the Levites who had charge of
the temple music; and, in general, the deep reverence of the Jews for
their sacred writings is to us a reasonable evidence that they preserved
them from loss and mutilation to the captivity, and through that
calamitous period.
17. To Ezra and his coadjutors, the men of the Great Synagogue, the Jews
ascribe the _completion of the canon_ of the Old Testament. Their
traditions concerning him are embellished with extravagant fictions; yet
we cannot reasonably deny that they are underlaid by a basis of truth.
All the scriptural notices of Ezra attest both his zeal and his ability
as "a scribe of the words of the commandments of the Lord, and of his
statutes to Israel," a man who "had prepared his heart to seek the law
of the Lord, and to do it, and to teach in Israel statutes and
judgments." Ezra 7:10, 11. The work in which he and his associates were
engaged was the reestablishment of the Theocracy on its old foundation,
the law of Moses, with the ordinances pertaining to the
sanctuary-service afterwards added by David; and that too in the vivid
consciousness of the fact that disobedience to the divine law had
brought upon the nation the calamities of the captivity. In such
circumstances their first solicitude must have been that the people
might have the inspired oracles given to their fathers, and be
thoroughly instructed in them. The work, therefore, which Jewish
tradition ascribes to Ezra and the men of the Great Synagogue was
altogether appropriate to their situation, nor do we know of any man or
body of men afterwards so well qualified for its performance, or upon
whom it would so naturally have devolved.
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