Reuben and Gad and the half-tribe of Manasseh, and a review of the journeyings of the people. With all this are intermingled various additional ordinances. V. DEUTERONOMY. 12. The Jewish name of this book is _Elle haddebharim_, _these are the words_. The Greek name _Deuteronomion_, whence the Latin _Deuteronomium_ and the English _Deuteronomy_, signifies _second_ law, or _repetition of the law_, as it is also called by the later Jews. The book consists of discourses delivered by Moses to Israel in the plains of Moab over against Jericho, in the eleventh month of the fortieth year of the exodus. Deut. 1:1, 3. The peculiar character of this book and its relation to the preceding books have been already considered in the first part of the present work (Chap. 9, No. 10), to which the reader is referred. It is generally divided into three parts. The _first_ is mainly a recapitulation of the past history of Israel under Moses, with appropriate warnings and exhortations, followed by a notice of the appointment of three cities of refuge on the east side of Jordan. Chaps. 1-4. The second discourse begins with a restatement of the law given on Sinai. Exhortations to hearty obedience follow, which are full of fatherly love and tenderness. Various precepts of the law are then added, with some modifications and additions, such as the altered circumstances of the people required. Chaps. 5-26. In the _third_ part the blessings and the curses of the law are prominently set forth as motives to obedience. Chaps. 27-30. The remainder of the book is occupied with Moses' charge to Joshua, his direction for depositing the law in the sanctuary by the side of the ark, his song written by divine direction, his blessing upon the twelve tribes, and the account of his death and burial on mount Nebo. 13. As the book of Genesis constitutes a suitable _introduction_ to the Pentateuch, without which its very existence, as a part of the divine plan, would be unintelligible, so does the book of Deuteronomy bring it to a sublime close. From the goodness and faithfulness of God, from his special favor bestowed upon Israel, from the excellence of his service, from the glorious rewards of obedience and the terrible penalties of disobedience, it draws motives for a deep and evangelical obedience--an obedience of the spirit and not of the letter only. Thus it adds the corner-stone to the whole system of legislation, completing it on the side of the motives by which it challenges obedience, and investing it with radiant glory. The Pentateuch, then, is a whole. The first book is inseparable from it as an _introduction_; the last as a _close_. The three intermediate books contain the legislation itself, and in this each of them has its appropriate province. CHAPTER XX. THE HISTORICAL BOOKS.