Companion to the BibleBarrows, E. P. (Elijah Porter)
Religion
Companion to the Bible
Barrows, E. P. (Elijah Porter)
Bible -- Study and teaching
To us, who are accustomed to a government of law, in which the
rulers are restrained from the exercise of arbitrary power, and
are kept under constant restraint by popular opinion, the
incidents recorded in this book seem very strange. But it gives
a true and faithful portraiture of the course of affairs at the
court of a Persian despot, where the monarch knows no law but
his own arbitrary will, suddenly elevates his favorites to the
highest places of power and trust, as suddenly consigns them to
the hand of the executioner, and gives himself up to the
unbridled indulgence of his passions. The history of Haman's
sudden rise and fall is that of many an oriental courtier since
his day. The Jews, we are told, "slew of their foes seventy and
five thousand." This was a very great slaughter; but we must
remember that it was distributed through all the provinces of
the kingdom. Ch. 9:16. The permission which they had received
was "in every city to gather themselves together, and to stand
for their life; to destroy, to slay, and to cause to perish, all
the power of the people and province that would assault them,
both little ones and women, and to take the spoil of them for a
prey" (ch. 8:11); all which, except the last clause, seems to
have been carried into execution. We are not required to
vindicate the wisdom of this severe decree, or to deny that the
Jews may have used to excess the terrible power thus conferred
upon them. On the side of God's providence, the vengeance that
fell upon the Jews' enemies was righteous; but on the side of
the human instrumentalities employed by him, there may have been
much imperfection, or even folly and wickedness. So it has ever
been in the history of human affairs, and so it is at the
present day.
CHAPTER XXI.
THE POETICAL BOOKS (INCLUDING ALSO ECCLESIASTES AND CANTICLES).
1. The Hebrews reckon but three books as _poetical_, namely: Job,
Psalms, and Proverbs, which are distinguished from the rest by a
stricter rhythm--the rhythm not of feet, but of _clauses_ (see below,
No. 3)--and a peculiar system of accentuation. It is obvious to every
reader that the poetry of the Old Testament, in the usual sense of the
word, is not restricted to these three books. But they are called
poetical in a special and technical sense. In any natural classification
of the books of the Old Testament, those of Ecclesiastes and Canticles
will fall into the division which contains the books of Job, Psalms, and
Proverbs.
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