2. This precious collection contains the earliest as well as the latest writings of the Hebrew prophets, except such as are embodied in the historical books; for Hosea, Joel, and Amos, at least, are older than Isaiah, and the three prophets of the restoration are younger than Ezekiel and Daniel. The minor prophets exhibit a great diversity of manner and style--the rugged and sententious, the full and flowing, the oratorical, and the simple and unadorned. In them are passages attaining to the sublimity of Isaiah, to the tenderness and pathos of Jeremiah, and to the vehemence of Ezekiel. Nowhere do we find sin rebuked with more awful severity, the true meaning of the law more clearly expounded, or the future glory of Zion more confidently predicted. That some of these writings are obscure and of difficult interpretation cannot be denied. This arises partly from the character of the style, as in the case of Hosea and others; partly from the nature of the themes discussed, as in Zechariah; partly from our ignorance of the times and circumstances of the writers. Nevertheless the prayerful student will find in them a rich treasury of divine truth, which will abundantly reward the labor bestowed upon it. I. HOSEA. 3. The prophecies of Hosea were addressed immediately to the kingdom of the ten tribes, yet so that he did not overlook Judah; for he considered the two kingdoms of Judah and Israel as constituting together the covenant people of God. Of his personal history we know nothing except that he was the son of Beeri, for the transactions of the first three chapters may be best understood as symbolic acts seen only in vision. See above, Chap. 22, No. 17. For any thing that appears to the contrary, he was of Israelitish descent. As it is generally agreed that Isaiah began to prophesy in the last year of Uzziah's reign, or but a few years before his death, while Hosea prophesied in the reign of Jeroboam II., the great-grandson of Jehu (2 Kings 14:23), who died about twenty-six years before Uzziah, it follows that Hosea, though partly contemporary with Isaiah, was called to the prophetical work at an earlier period. If we suppose him to have commenced prophesying two years before the death of Jeroboam, and then add the twenty-six remaining years of Uzziah's reign, the sixteen of Jotham, the sixteen of Ahaz, and two of the first years of Hezekiah, we shall have a period of sixty-two years. To Israel this was a calamitous period, embracing four usurpations and murders of the reigning sovereigns, and three invasions of the Assyrians. See the history in 2 Kings 15:8-31, and 17:1-6. In the last of these Hosea, king of Israel, became tributary to Shalmaneser, king of Assyria; but he proved unfaithful to his master, and sought the alliance of So, king of Egypt. 2 Kings 17:4. For this the Assyrian king besieged him in Samaria, and after a siege of three years, took him with the city, and put an end