10. The objections that have been urged against the gospel history are of two kinds. The first class relates to its doctrines, as, for example, that of demoniacal possessions, that of eternal punishment, etc. To enlarge on this subject would be out of place here. It is sufficient to say that the only reasonable rule is to argue from the certainty of the record to the truth of the doctrines in question. He who first assumes that a certain doctrine cannot be true, and then, on the ground of this assumption, sets aside a history sustained by overwhelming evidence, exalts his own finite understanding to be the supreme rule of faith; and to him an authoritative revelation becomes an impossibility. The second class of objections relates to alleged contradictions and inconsistencies between the different writers. The explanation and reconciliation of these is the work of the harmonist. We need not wait, however, for the result of his labors, that we may rest confidently on the truth of the record. These apparent disagreements do not affect a single doctrine or duty of Christianity. They all relate to incidental matters, such as the time and order of the events recorded, the accompanying circumstances, etc. Had we all the missing links of the evangelical history, we might reconcile all these differences; but without them, it is not in all cases possible. Nor is it necessary; since, where different writers record the same transactions, substantial agreement, with diversity in respect to the details, is everywhere the characteristic of authentic history. CHAPTER V. THE ACTS OF THE APOSTLES AND THE ACKNOWLEDGED EPISTLES.