Companion to the BibleBarrows, E. P. (Elijah Porter)
Religion
Companion to the Bible
Barrows, E. P. (Elijah Porter)
Bible -- Study and teaching
I. _The Acts of the Apostles._ 2. According to Chrysostom, First Homily
on Acts, this book was not so abundantly read by the early Christians as
the gospels. The explanation of this comparative neglect is found in the
fact that it is occupied with the doings of the apostles, not of the
Lord himself. Passing by some uncertain allusions to the work in the
writings of the apostolic fathers, the first explicit quotation from it
is contained in the letter heretofore noticed, chap. 2:4, from the
churches of Vienne and Lyons in Gaul, written about A.D. 177, in which
they say: "Moreover they prayed, after the example of Stephen the
perfect martyr, for those who inflicted upon them cruel torments, 'Lord,
lay not this sin to their charge.'" Irenaeus, in the last part of the
second century, Tertullian in the last part of the same century and the
beginning of the third, Clement of Alexandria about the end of the
second century and onwards--all these bear explicit testimony to the
book of Acts, ascribing it to Luke as its author; and from their day
onward the notices of the work are abundant. We may add the concurrent
testimony of the Muratorian canon and the Syriac version, called the
Peshito, which belong to the last quarter of the second century, and the
still earlier testimony of the Old Latin version. In a word, the book is
placed by Eusebius among those that were universally acknowledged by the
churches.
The rejection of the book by certain heretical sects, as the
Ebionites, Marcionites, Manichaeans, etc., is of no weight, as
their objections rested not on historical, but on doctrinal
grounds. As to the statement of Photius that "some call Clement
of Rome the author, some Barnabas, and some Luke the
evangelist," it is to be remarked that he is giving not his own
judgment, for he expressly ascribes it to Luke, but the
arbitrary opinions of certain persons; and these are
contradicted by the obvious fact that the third gospel, which
proceeded from the same hand as the Acts of the Apostles, was
never ascribed to any other person than Luke.
Public-domain text, read in full here on John Shaqi.
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