a perfect revelation of the way of life, can admit such an absurd supposition. In the _second_ place, we have _Christ's express promises_ to his apostles that they should be divinely qualified for their work through the gift of the Holy Ghost: "But when they deliver you up, take no thought"--be not solicitous, as the original signifies--"how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you." Matt. 10:19, 20. "But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost." Mark 13:11. "And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: for the Holy Ghost shall teach you in the same hour what ye ought to say." Luke 12:11, 12. "Settle it therefore in your hearts not to meditate before what ye shall answer: for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist." Luke 21:14, 15. The above promises are perfectly explicit; and although they refer primarily to a particular emergency, in which the apostles would especially feel their need of divine guidance, they cover, in their spirit, all other emergencies. We cannot read them without the conviction that they contain the promise to the apostles of all needed help and guidance in the work committed to them. If they were divinely qualified to defend the gospel before their adversaries without error--"I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist"--so were they also to _record the facts_ of the gospel, and to unfold in their epistles its doctrines.