English literature -- History and criticism; Literature -- History and criticism
The world presents itself to him, as the Germans say, _Im Werden_. It is
a world of potencies, working itself out. Existence is not the mere fact
of being, but the vital process of becoming. The glory of man lies in
his power to realize this process in his mind and to fling himself into
it with all his will. If he tries to satisfy himself with things as they
are, like the world-wedded soul in _Easter Eve_, he fails. If he tries to
crowd the infinite into the finite, like Paracelsus, he fails. He must
make his dissatisfaction his strength. He must accept the limitations of
his life, not in the sense of submitting to them, but as Jacob wrestled
with the angel, in order to win, through conflict, a new power, a larger
blessing. His ardent desires and longings and aspirations, yes, even his
defeats and disappointments and failures, are the stuff out of which his
immortal destiny is weaving itself. The one thing that life requires of
him is to act with ardour, to go forward resolutely, to “burn his way
through the world”; and the great lesson which it teaches him is this:
“But thou shalt painfully attain to joy
While hope and love and fear shall keep thee man.”
Browning was very much needed in the Nineteenth Century as the antidote,
or perhaps it would be more just to say, as the complement to Carlyle.
For Carlyle’s prophecy, with all its moral earnestness, its virility,
its indomitable courage, had in it a ground-tone of despair. It was the
battle-cry of a forlorn hope. Man must hate shams intensely, must seek
reality passionately, must do his duty desperately; but he can never tell
why. The reason of things is inscrutable: the eternal Power that rules
things is unknowable. Carlyle, said Mazzini, “has a constant disposition
to crush the human by comparing him with God.” But Browning has an
unconquerable disposition to elevate the human by joining him to God. The
power that animates and governs the world is Divine; man cannot escape
from it nor overcome it. But the love that stirs in man’s heart is also
Divine; and if man will follow it, it shall lead him to that height
where he shall see that Power is Love.
“I have faith such end shall be:
From the first Power was—I knew.
Life has made clear to me
That, strive but for closer view,
Love were as plain to see.
When see? When there dawns a day
If not on the homely earth,
Then yonder, worlds away,
Where the strange and new have birth
And Power comes full in play.”[17]
Browning’s optimism is fundamental. Originally a matter of temperament,
perhaps, as it is expressed in _At the Mermaid_,—
“I find earth not gray, but rosy,
Heaven not grim but fair of hue.
Do I stoop? I pluck a posy,
Do I stand and stare? All’s blue——”
Public-domain text, read in full here on John Shaqi.
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