English literature -- History and criticism; Literature -- History and criticism
It was Dr. Johnson’s custom to keep a book of _Prayers and Meditations_
for his own private use. These were printed after his death, and they
reveal to us the sincerity of his inner life as nothing else could do.
Think of the old man kneeling down in his room before he began the
painful labours of a studious day, and repeating this prayer:—
“_Against inquisitive and perplexing thoughts_: O Lord, my Maker and
Protector, who hast graciously sent me into this world to work out my
salvation, enable me to drive from me all such unquiet and perplexing
thoughts as may mislead or hinder me in the practice of those duties
which Thou hast required. When I behold the works of thy hands, and
consider the course of thy providence, give me grace always to remember
that thy thoughts are not my thoughts, nor thy ways my ways. And while
it shall please Thee to continue me in this world, where much is to be
done and little to be known, teach me by thy Holy Spirit to withdraw my
mind from unprofitable and dangerous inquiries, from difficulties vainly
curious, and doubts impossible to be solved. Let me rejoice in the light
which Thou hast imparted; let me serve Thee with active zeal and humble
confidence, and wait with patient expectation for the time in which the
soul Thou receivest shall be satisfied with knowledge. Grant this, O
Lord, for Jesus Christ’s sake. Amen.”
These are honest and sensible petitions. And the more a man knows, the
more devoted he is to serious and difficult studies, the more he ought to
feel the need of just such a divine defense and guidance. It is good to
be kept on the track. It is wise to mistrust your own doubts. It is happy
to be delivered from them.
The fundamental quality of Dr. Johnson’s religion was the sense of
reverence. He was never “known to utter the name of God but on proper
occasions and with due respect.” He approached the consideration of
divine things with genuine solemnity, and could not tolerate sacred
trifling or pious profanity. He was not ashamed to kneel where men could
see him, although he never courted their notice; or to pray where men
could hear him, although he did not desire their approbation any more
than he feared their ridicule.
Public-domain text, read in full here on John Shaqi.
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