English literature -- History and criticism; Literature -- History and criticism
The picture of the old man in his last illness, surrounded by the friends
whom he had cherished so faithfully, and who now delighted to testify
their respect and affection for him, and brighten his lingering days with
every attention, has little of the customary horror of a death-bed. It
is strange indeed that he who had always been subject to such a dread of
dying should have found it possible to meet the hour of dissolution with
such composure. His old friend Sir Joshua Reynolds comes in to bid him
farewell, and Johnson makes three requests of him,—to forgive him thirty
pounds which he had borrowed from him, to read the Bible, and never to
use his pencil on a Sunday. Good petitions, which Sir Joshua readily
granted, although we cannot help fearing that he occasionally forgot the
last.
“Tell me,” says the sick man to his physician, “can I possibly recover?
Give me a direct answer.” Being hard pressed, Dr. Brocklesby confesses
that in his opinion recovery is out of the question. “Then,” says
Johnson, “I will take no more physick, not even my opiates: for I have
prayed that I may render up my soul to God unclouded.”
And so with kind and thoughtful words to his servant, and a “God bless
you, my dear” to the young daughter of a friend who stood lingering at
the door of his room, this sturdy old believer went out to meet the God
whom he had tried so honestly to serve. His life was an amazing victory
over poverty, sickness, and sin. Greatness alone could not have insured,
nor could perseverance alone have commanded, three of his good fortunes
in this world: that Sir Joshua Reynolds painted his portrait; that
Boswell wrote his biography; and that HIS WIFE said of him that “he was
the most sensible man she had ever met.”
A PURITAN PLUS POETRY
I
A friend of mine, one of the Elder Bookmen of Harvard, told me some
twenty years ago that he had only once seen Ralph Waldo Emerson vexed out
of his transcendental tranquillity and almost Olympian calm. It was a
Sunday afternoon in Concord, and the philosopher had been drawn from his
study by an unwonted noise in the house. On the back porch he found his
own offspring and some children of the neighbours engaged in a romping,
boisterous game. With visible anger he stopped it, saying, “Even if you
have no reverence for the day, you ought to have enough sense and manners
to respect the traditions of your forefathers.”
Public-domain text, read in full here on John Shaqi.
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