English literature -- History and criticism; Literature -- History and criticism
It was of such simple and unchartered blessings that he loved to sing. He
did not think that the vain or the worldly would care to listen to his
voice. Indeed he said in a memorable passage of gentle scorn that he did
not expect his poetry to be fashionable. “It is an awful truth,” wrote he
to Lady Beaumont, “that there neither is nor can be any genuine enjoyment
of poetry among nineteen out of twenty of those persons who either live
or wish to live in the broad light of the world,—among those who either
are, or are striving to make themselves, people of consideration in
society. This is a truth, and an awful one, because to be incapable of
a feeling of poetry, in my sense of the word, is to be without love of
human nature and reverence for God.” He did not expect that his poetry
would be popular in that world where men and women devote themselves to
the business of pleasure, and where they care only for the things that
minister to vanity or selfishness,—and it never was.
But there was another world where he expected to be welcome and of
service. He wished his poetry to cheer the solitary, to uplift the
downcast, to bid the despairing hope again, to teach the impoverished
how much treasure was left to them. In short, he intended by the quiet
ministry of his art to be one of those
“Poets who keep the world in heart,”
—and so he was.
It is impossible to exaggerate the value of such a service. Measured by
any true and vital standard Wordsworth’s contribution to the welfare of
mankind was greater, more enduring than that of the amazing Corsican,
Bonaparte, who was born but a few months before him and blazed his way to
glory. Wordsworth’s service was to life at its fountain-head. His remedy
for the despair and paralysis of the soul was not the prescription of a
definite philosophy as an antidote. It was a hygienic method, a simple,
healthful, loving life in fellowship with man and nature, by which
the native tranquillity and vigour of the soul would be restored. The
tendency of his poetry is to enhance our interest in humanity, to promote
the cultivation of the small but useful virtues, to brighten our joy in
common things, and to deepen our trust in a wise, kind, over-ruling God.
Wordsworth gives us not so much a new scheme of life as a new sense of
its interior and inalienable wealth. His calm, noble, lofty poetry is
needed to-day to counteract the belittling and distracting influence
of great cities; to save us from that most modern form of insanity,
publicomania, which sacrifices all the sanctities of life to the craze
for advertising; and to make a little quiet space in the heart, where
those who are still capable of thought, in this age of clattering
machinery, shall be able to hear themselves think.
V
Public-domain text, read in full here on John Shaqi.
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