Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
Sometimes the worshipper sat at the table of the god, who was in some
sense present at the meal celebrated in his honour. In the usage of
ancient Israel the householder shared with his family, kinsmen,
neighbours, and guests, in the sacred feast "before Yahweh." How far
the belief in Yahweh's presence was actually cherished by the
participants cannot {145} be definitely affirmed; it does not appear,
for instance, in the Babylonian ritual. But a corresponding idea may
certainly be traced in Greece and Rome. From the early cult of the
sacred stone or pillar as the abode of deity, some kind of divine power
inhered in the altar and the image; and when the members of the clan
feasted together on solemn occasions, the clan-god was present with his
worshippers. The Greek ritual sometimes provided a place for the
table-companions or "parasites," at sacred banquets, such as were held
in the temples of Apollo at Acharnæ or Delos.
An inscription at Magnesia describes a festival of twelve gods, whose
images, adorned with festal array, were carried into the marketplace,
and arranged on three cushions under a canopy. When sacrifices had
been offered, the priests and people partook of a common meal with the
gods. The old Latins and other Italians believed the deities of the
house to be present at their meals. The Penates, Mr. Warde Fowler
tells us, were the spirits of the foods. Rome celebrated its solemn
feast of Jove in the Capitoline temple every September on full-moon
day, when Jupiter, with his face painted red, Juno, and Minerva, were
present in their statues to share the meal with the magistrates and
Senate of the city. To "lay a couch for the god" (as we might say "to
lay a table") was a common phrase. Recently discovered papyri,
illustrating so {146} many aspects of daily life in the Eastern
Mediterranean, show that such hospitalities were of frequent
occurrence, alike in temples and in private houses. Among the precious
remains from Oxyrhynchus are such notes as this: "Antonius son of
Ptolemæus invites you to dine with him at the table of our Lord Sarapis
in the house of Claudius Sarapion on the 16th at 9 o'clock."
Public-domain text, read in full here on John Shaqi.
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