Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
Associated with sacrifice and prayer, and partaking at once of the
characters of magic and mystery, is the sacred dance. Rhythmic
movement of body and limbs readily becomes the expression of strong
feeling; and the feeling in its turn may be reawakened by the solemn
renewal of the action. When it imitates the motions of the warrior or
the huntsman it comes to possess a magical value, and the women who
remain at home will dance all day while their husbands are engaged in
battle or the chase. Does it not quicken their courage or enhance
their skill? The child in an elementary school now learns {167} his
action-songs, and sows the grain and reaps the harvest. He does not,
however, suppose that he is promoting nature's work. But the women
whose social progress has advanced to agriculture, instead of imitating
the gambols of the wolf or bear, will celebrate the operations of the
fields to stimulate their effectiveness, and at a later stage still
will go forth into the vineyards with timbrel and song. There are
dances for courtship and marriage, dances in initiations and mysteries,
dances even for the funeral. There are solemn preparations, as in the
snake-dance of the secret order of the Snakes among the Moquis of
Arizona, when the members must not only wash the snakes, but themselves
as well and everything about them (in the same water), and fast for one
day. Then any one who has been bitten will be healed, and when the
pipe is lit, the clouds from it will rise and form rain-clouds, and the
rain will fall upon the altar and the sacred things. Or the dance will
serve for the reunion of the tribe, and becomes a great social as well
as a religious institution. The Sun-dance of the Blackfoot Indians (p.
35) is the supreme expression of their religion, and their great annual
religious gathering. It must originate in a woman's vow for the
recovery of the sick, and the ceremonies are spread over a considerable
time. Some come for enjoyment, some to fast and pray. Some must
discharge their vows for the healing of sick kinsfolk; others pay the
price of deliverance {168} from peril by the infliction of self-torture
in the sun-lodge.
Public-domain text, read in full here on John Shaqi.
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