Comparative Studies in Nursery RhymesEckenstein, Lina
History
Comparative Studies in Nursery Rhymes
Eckenstein, Lina
Comparative literature; Nursery rhymes -- Bibliography; Nursery rhymes -- History and criticism
_The Death and Burial of Cock Robin_ formed the contents of a toy-book
that was printed by Marshall in London, by Rusher in Banbury, and
others. One of the early toy-books belonging to Pearson, which are
exhibited at South Kensington Museum, contain verses of this knell with
quaint illustrations. The toy-book published by Marshall which contains
the knell, is described as "a pretty gilded toy, for either girl or
boy." It leads up to the knell by the following verse, which occurs
already as a separate rhyme in the nursery collection of 1744:--
Little Robin Redbreast sitting on [_or_ sat upon] a pole,
Niddle noddle [_or_ wiggle waggle] went his head [tail]
And poop went his hole.
This is followed by the picture of a dead robin with the words:--
Here lies Cock Robin, dead and cold,
His end this book will soon unfold.
We then read the four verses of the knell already cited, and further
verses on the owl so brave that dug the grave; the parson rook who read
the book; the lark who said amen like a clerk; the kite who came in the
night; the wren, both cock and hen; the thrush sitting in a bush; the
bull who the bell did pull.
In another toy-book the magpie takes the place of the fly, and from the
illustration in a third one we gather that not a bull but a bullfinch
originally pulled the bell.
The toy-book published by Marshall concludes:--
All the birds of the air
Fell to sighing and sobbing,
When they heard the bell toll
For poor Cock Robin. (Reprint 1849, p. 169 ff.)
The antiquity of this knell of the robin is apparent when we come to
compare it with its foreign parallels, which are current in France,
Italy, and Spain. In these rhymes also, those who undertake the office
of burial are usually birds, but the nature of him whose death is
deplored remains obscure.
In Germany he is sometimes _Sporbrod_, sometimes _Ohnebrod_, that is
"breadless" (Sim., p. 70), a term which may indicate a pauper. The piece
current in Mecklenburg is simpler in form than ours.
Wer is dod?--Sporbrod.
Wenn ehr ward begraben?
Oewermorgen abend, mit schüffeln un spaden,
Kukuk is de kulengräver,
Adebor is de klokkentreder,
Kiwitt is de schäŭler,
Mit all sin schwester un bräŭder. (W., p. 20.)
"Who is dead?--Breadless. When will he be buried?--On the eve of the
day after to-morrow, with spades and with shovels. The Cuckoo is the
gravedigger, the Stork is the bell-ringer, the Pee-wit acts as
scholar, with all his sisters and brothers."
The knell that is recited in Languedoc is called _Las Campanas_, the
bells. One version begins:--
Balalin, balalan, La campana de Sant Jan
Quau la sona? Quau la dis?--Lou curat de Sant-Denis.
Quau sona lous classes?--Lous quatre courpatrasses.
Quau porta la caissa?--Lou cat ambe sa maissa.
Quau porta lon doù?--Lou pèirou.[72]
Public-domain text, read in full here on John Shaqi.
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