I confess that Bonaparte frequently conversed with the chiefs of the Mussulman religion on the subject of his conversion; but only for the sake of amusement. The priests of the Koran, who would probably have been delighted to convert us, offered us the most ample concessions. But these conversations were merely started by way of entertainment, and never could have warranted a supposition of their leading to any serious result. If Bonaparte spoke as a Mussulman, it was merely in his character of a military and political chief in a Mussulman country. To do so was essential to his success, to the safety of his army, and, consequently; to his glory. In every country he would have drawn up proclamations and delivered addresses on the same principle. In India he would have been for Ali, at Thibet for the Dalai-lama, and in China for Confucius. --[On the subject of his alleged conversion to Mahometanism Bonaparte expressed himself at St. Helena as follows: "I never followed any of the tenets of that religion. I never prayed in the mosques. I never abstained from wine, or was circumcised, neither did I ever profess it. I said merely that we were the friends of the Mussulmans, and that I respected Mahomet their prophet, which was true; I respect him now. I wanted to make the Imaums cause prayers to be offered up in the mosques for me, in order to make the people respect me still more than they actually did, and obey me more readily. The Imaums replied that there was a great obstacle, because their Prophet in the Koran had inculcated to them that they were not to obey, respect, or hold faith with infidels, and that I came under that denomination. I then desired them to hold a consultation, and see what was necessary to be done in order to become a Musselman, as some of their tenets could not be practised by us. That, as to circumcision, God had made us unfit for that. That, with respect to drinking wine, we were poor cold people, inhabitants of the north, who could not exist without it. They consulted together accordingly, and in about three weeks issued a fetham, declaring that circumcision might be omitted, because it was merely a profession; that as to drinking wine, it might be drunk by Mussulmans, but that those who drank it would not go to paradise, but to hell I replied that this would not do; that we had no occasion to make ourselves Mussulmans in order to go to hell, that there were many ways of getting there without coming to Egypt, and desired them to hold another consultation. After deliberating and battling together for I believe three months, they finally decided that a man might become a Mussulman, and neither circumcise nor abstain from wine; but that, in proportion to the wine drunk, some good works must be done. I then told them that we were all Mussulmans and friends of the Prophet, which they really believed,