Not but that in one sense, and a very grand one, good theology, good art, or good literature, has certain features shared in common. The combination fraternizes, ties the races--is, in many particulars, under laws applicable indifferently to all, irrespective of climate or date, and, from whatever source, appeals to emotions, pride, love, spirituality, common to human kind. Nevertheless, they touch a man closest, (perhaps only actually touch him,) even in these, in their expression through autochthonic lights and shades, flavors, fondnesses, aversions, specific incidents, illustrations, out of his own nationality, geography, surroundings, antecedents, &c. The spirit and the form are one, and depend far more on association, identity and place, than is supposed. Subtly interwoven with the materiality and personality of a land, a race--Teuton, Turk, Californian, or what-not--there is always something--I can hardly tell what it is--history but describes the results of it--it is the same as the untellable look of some human faces. Nature, too, in her stolid forms, is full of it--but to most it is there a secret. This something is rooted in the invisible roots, the profoundest meanings of that place, race, or nationality; and to absorb and again effuse it, uttering words and products as from its midst, and carrying it into highest regions, is the work, or a main part of the work, of any country's true author, poet, historian, lecturer, and perhaps even priest and philosoph. Here, and here only, are the foundations for our really valuable and permanent verse, drama, &c. But at present, (judged by any higher scale than that which finds the chief ends of existence to be to feverishly make money during one-half of it, and by some "amusement," or perhaps foreign travel, flippantly kill time, the other half,) and consider'd with reference to purposes of patriotism, health, a noble personality, religion, and the democratic adjustments, all these swarms of poems, literary magazines, dramatic plays, resultant so far from American intellect, and the formation of our best ideas, are useless and a mockery. They strengthen and nourish no one, express nothing characteristic, give decision and purpose to no one, and suffice only the lowest level of vacant minds.