When we were feasting at Serapion's, who gave an entertainment after the
tribe Leontis under his order and direction had won the prize (for we
were citizens and free of that tribe), a very pertinent discourse, and
proper to the then occasion, happened. It had been a very notable trial
of skill, the king Philopappus being very generous and magnificent in
his rewards, and defraying the expenses of all the tribes. He was at
the same feast with us and being a very good-humored man and eager for
instruction, he would now and then freely discourse of ancient customs,
and as freely hear.
Marcus the grammarian began thus: Neanthes the Cyzicenian, in his book
called the "Fabulous Narrations of the City," affirms that it was
a privilege of the tribe Aeantis that their chorus should never be
determined to be the last. It is true, he brings some stories for
confirmation of what he says; but if he falsifies, the matter is open,
and let us all inquire after the reason of the thing. But, says Milo,
suppose it be a mere tale. It is no strange thing replied Philopappus,
if in our disquisitions after truth we meet now and then with such
a thing as Democritus the philosopher did; for he one day eating a
cucumber, and finding it of a honey taste, asked his maid where she
bought it; and she telling him in such a garden, he rose from table and
bade her direct him to the place. The maid surprised asked him what he
meant; and he replied, I must search after the cause of the sweetness
of the fruit, and shall find it the sooner if I see the place. The maid
with a smile replied, Sit still, pray, sir, for I unwittingly put it
into a honey barrel. And he, as it were discontented, cried out, Shame
take thee, yet I will pursue my purpose, and seek after the cause, as if
this sweetness were a taste natural and proper to the fruit. Therefore
neither will we admit Neanthes's credulity and inadvertency in some
stories as an excuse and a good reason for avoiding this disquisition;
for we shall exercise our thoughts by it, though no other advantage
rises from that inquiry.
Public-domain text, read in full here on John Shaqi.
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