When I had said these things Aristo, as his habit was, cried out: A
return has been decreed in banquets to a very popular and just standard,
which, because it was driven away by unseasonable temperance as if
by the act of a tyrant, has long remained in exile. For just as those
trained in the canons of the lyre declare the sesquialter proportion
produces the symphony diapente, the double proportion the diapason, the
sesquiterte the diatessaron, the slowest of all, so the specialists
in Bacchic harmonies have detected three accords between wine and
water--Diapente, Diatrion, Diatessaron. For so they speak and sing,
"drink five or three, but not four." For five have the sesquialter
proportion, three cups of water being mixed in two of wine; three, the
double proportion, two being mixed with one; four, the sesquiterce,
three cups of water to one of wine, which is the epitrite proportion
for those exercising their minds in the council-chamber or frowning over
dialectics, when changes of speeches are expected,--a sober and mild
mixture. But in regard to those proportions of two to one, that mixture
gives the strength by which we are confused and made half drunk,
"Exciting the chords of the soul never moved before." For it does not
admit of sobriety, nor does it induce the senselessness of pure wine.
The most harmonious is the proportion of two to three, provoking sleep,
generating the forgetfulness of cares, and like that cornfield of
Hesiod, "which mildly pacifieth children and heals injuries." It
composes in us the harsh and irregular motions of the soul and secures
deep peace for it. Against these sayings of Aristo no one had anything
to offer in reply, since it was quite evident he was jesting. I
suggested to him to take a cup and treat it as a lyre, tuning it to the
harmony and order he praised. At the same time a slave came offering him
pure wine. But he refused it, saying with a laugh that he was discussing
logical not organic music. To what had been said before my father added
that Jove seemed to have taken, according to the ancients, two
nurses, Ite and Adrastea; Juno one, Euboea; Apollo also two, Truth and
Corythalea; but Bacchus several, because he needed several measures of
water to make him manageable, trained, milder, and more prudent.
QUESTION X. WHY FLESH STINKS SOONER WHEN EXPOSED TO THE MOON, THAN TO
THE SUN.
EUTHYDEMUS, SATYRUS.
Euthydemus of Sunium gave us at an entertainment a very large boar. The
guests wondering at the bigness of the beast, he said that he had one
a great deal larger, but in the carriage the moon had made it stink; he
could not imagine how this should happen, for it was probable that the
sun, being much hotter than the moon, should make it stink sooner.
But, said Satyrus, this is not so strange as the common practice of
the hunters; for, when they send a boar or a doe to a city some miles
distant, they drive a brazen nail into it to keep it from stinking.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account