When he returned to the city in the fall, his comrades noticed the change in him. His former domineering conviction that he was right had given place to a gentler, more tolerant, and smiling self-confidence. He was no longer a doctrinaire. He was less cocksure, but more certain. His native sympathy with suffering humanity, which had been the real motive of his Socialism and which for years he had suppressed as sentimental, came to life again. It was in his public speaking that the new man showed clearest. He no longer made his appeal solely to reason; there was more red blood in his discourse, more pulsing life in his words. He had come to see that his hearers must feel as well as think. His Socialism had lost some of its sharp definitions, some of its logical simplicity, but it had come to bear a closer similitude to life. One day, shortly after his return, while walking down the Bowery with a friend, he stopped and gave a nickel to an alcoholic-looking tramp. His friend expostulated. Such erratic almsgiving was worse than useless. It encouraged vagrancy; it was unscientific, unreasonable. Suddenly Isadore realized the change which had come over him. He grinned defiantly. "The poor devil," he explained, "looked as if he wanted a drink." His friend was scandalized. But if Walter had heard of the incident, he would have rejoiced as the Angels in Heaven rejoice when a lost lamb finds the fold. The change in Isadore had been more concrete than the acceptation of a new outlook on life. Up in the mountains he had questioned not only his metaphysics, but his habits. He had pondered over the practical tactics of Socialism as well as its philosophy. The loosening of his fundamental concepts had solidified his attitude towards practical problems. The rather diffuse propaganda work he had been doing no longer satisfied him. He wanted to concentrate on one tangible thing. And it seemed to him that what the movement needed more than anything else was a daily English paper. Back in New York, with a new and unconquerable enthusiasm, he set himself to this task. But if his new point of view had healed his intellectual humiliation, it in no wise softened the torture of Yetta's indifference. Day after day, month after month, he lived with the ache of his love. But he came to laugh more readily, became less of a machine and more of a man. It was several months after Yetta's refusal before he reopened the subject. He did it by a letter--so worded that it required no reply. He would not bother her, he wrote, with repeated urgings. He could not see the use of pleading. They were grown up, too serious-minded to act such a comedy. But he wanted her to know that he was steadfast. If in the future her regard for him grew into the love he hungered for, he trusted that she would tell him. And so the matter rested. Other suitors sprang up a-plenty, and their noisy importunity made Yetta very thankful to Isadore for his dignified reserve. CHAPTER XXI _THE STAR_