Didactic fiction; Political fiction; Social problems -- Fiction
Two days out they ran into a gale, and Walter, who was a good sailor,
had the promenade deck almost to himself. Standing up forward, an arm
round a stanchion for a brace, the spray in his face, it seemed as if
the cobwebs which had been smothering him were blown away. He could look
at himself calmly, objectively. One question after another posed itself,
and he sought the answers, not as an infatuated fool, but as a man who
has "suffered unto wisdom."
What was there for him to hope for from Mabel? Nothing. Absolutely
nothing. Even if she relented, it was a sorry prospect. If now, after
six years, after her youth had passed, she suddenly decided to pick up
what she had so long despised, it would be in discouragement. He had
more disillusions than enough of his own. And Mabel in slippers was a
revolting idea. The romantic thing for him to do, now that romance was
dead, was to kill himself on the lady's front doorstep. But the age of
romance had passed for him.
For the first time in six years he looked out upon a future in which
Mabel played no part. Beatrice had said he must find some useful work.
There was the Oxford offer. Of course every acquisition to the museum of
human knowledge is worth while. But it was very hard for him to apply
this theory to his specialty. What good did it do any one to have him
piece together the broken fragments of a semicivilization, so long dead?
He could think of no branch of study which more truly deserved Carlyle's
jibe of "dry-as-dust." It was perhaps better than suicide, but was there
no more human sort of utility for him? As Beatrice had said, the "social
conscience" was keen in him. He wanted to serve the people of his day
and generation.
The one activity he could think of was suggested by the news in Yetta's
letters of the English Socialist newspaper which Isadore Braun was
editing and to which she was occasionally contributing. His surplus
money, quite a lot of it had piled up in the last three years, would
help immensely. Even if they could not raise enough to maintain a daily,
his income would suffice for a weekly. The three of them would be a
strong editorial combination. More and more the idea attracted him. They
could make a representative publication of it. Isadore with his faith in
the political party, Yetta in close touch with the trade-unions, and he
to furnish a broader, more philosophical expression of the movement of
revolt. They were three able, intelligent people who were not afraid.
What better thing could he do with the remnant of his life than to weld
them into an organized force? Gradually they would attract other brains
to their group. Just such an intellectual centre was what the movement
needed. The idea at least had the virtue of stirring a wave of true
enthusiasm in him.
Public-domain text, read in full here on John Shaqi.
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