It also cured her of the envy which had cast a shadow of bitterness over her first morning in Mabel's apartment. She came to realize even more clearly the gulf which separated her people from the world of luxury. She no longer wanted to cross the gulf. The strange country into which she got these occasional glimpses seemed a very hard-hearted place. It was always a shock to her to see such laughing, light-hearted indifference. Sometimes she went on a similar errand to the headquarters of other unions. There she found her own people and sure sympathy. She spoke one evening in a barren, ill-lit room, where the "pastry cooks" held their meetings. They were most of them foreigners, French and German, just coming out of a disastrous strike, and were very poor. They had no money in their treasury, but some of them went down in their pockets, and she got a handful of nickels and dimes. It was not as much as she had secured from some "ladies" in the afternoon, but it was more inspiring. She felt very keenly that in some mystic way their gift, which they could so ill afford, would be of greater use to the Cause than the dollars from uptown. The well-dressed women she met seemed to her of small worth compared to her trade-mates. She was proud of her share in the wonderful heroism of the women who went hungry. The memory of her father was the most brilliant of her mental treasures. If she had been brought up by a more practical man, if her father had taught her to consider elegance, or social success, or wealth, or culture of more virtue than loving kindness--as most of us are taught--her verdict would, of course, have been less severe. But she could not feel that the Golden Rule was taken seriously by the Christian women uptown. She doubted if they loved their neighbors as themselves. Certainly their definition of the word did not reach downtown. The diamonds of their useless ornaments threw a cruel light on the misery of her people. In forming this harsh estimate of the world of luxury she had Mabel beside her as a standard of comparison. Why were the other women different from Mabel? They were no more beautiful, no better educated, no more refined. But Mabel was the "real thing." Yetta was ashamed of her first envy and distrust. Day by day she saw more fully the broad scope of Mabel's activities--of which this vest-makers' strike was only one--and her admiring wonder grew. Mabel gave not only her time, but she was not afraid of what the girls called "dirty work"; she carried a banner in the street on the day of the parade, she did her turn at picketing, her share of addressing and sealing envelopes. And she carried very much more than her share of the heavier responsibilities. Yetta found it hard to understand how other women, who also knew the facts of misery, could act so differently. Yet, day after day she told them the facts, and they were content to give five or ten dollars. No. Yetta did not want to be a "lady."