Even this degree of emancipation is worth a good deal; and therefore
one is bound to regret that it has no guarantee of permanence more
secure than legal enactment. Rights that depend on the sufferance of
the State are of uncertain tenure; for they are in constant danger of
abrogation either through the failure of the State to maintain them,
through a gradual modification of the laws on which they depend, or
through a change in the form of the State.[40] At the present moment
the third of these dangers, which might have seemed remote ten years
ago, may be held to be at least equally pressing with the other two.
It is a misfortune of the woman’s movement that it has succeeded in
securing political rights for women at the very period when political
rights are worth less than they have been at any time since the
eighteenth century. Parliamentary government is breaking down in
Europe, and the guarantees of individual rights which it supported are
disappearing with it. Republicanism in this country has not yet broken
down, but public confidence in it has never been so low, and it seems
certainly on the way to disaster. No system of government can hope
long to survive the cynical disregard of both law and principle which
government in America regularly exhibits. Under these circumstances, no
legal guarantee of rights is worth the paper it is written on, and the
women who rely upon such guarantees to protect them against prejudice
and discrimination are leaning on a broken reed. They will do well to
bear this in mind as they proceed with their demands for equality, and
to remember that however great may be their immediate returns from the
removal of their legal disabilities, they can hardly hope for security
against prejudice and discrimination until their natural rights, not
as women but as human beings, are finally established. This is to say
that if they wish to be really free they must school themselves in “the
magnificent tradition of economic freedom, the instinct to know that
without economic freedom no other freedom is significant or lasting,
and that if economic freedom be attained, no other freedom can be
withheld.”
FOOTNOTES:
[30] Still, putting the shoe on the other foot, there is no denying
that discriminative legislation based on the Larger Good might as well
serve to secure to women privileges which would lead toward female
domination, as to create disabilities which would keep them at a
disadvantage compared with men. Even the United States Supreme Court
has been known to reverse itself.
[31] Land, that is, in the technical economic sense. It does not mean
the solid part of the earth’s surface--earth as distinguished from
water. It means the sum-total of natural resources.
Public-domain text, read in full here on John Shaqi.
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