This phase of woman’s problem is the main thesis of my book; and since
it will come in for detailed consideration in subsequent chapters, I
leave it for the present and proceed to discuss some probable results
of sex-equality and the removal of legal claims which marriage now
gives husband and wife against one another.
The wife would no longer be humiliated by the assumption that as a
married woman she is the natural inferior of her husband, and entitled
to society’s protection against the extreme results of the disabilities
that her status involves. If she became his housekeeper, she would
do so by free choice, and not because her services were his legal
property; and her resultant claim on his purse would be fixed by
mutual arrangement rather than by laws allowing her the claims of a
serf. The marriage, if it became an economic partnership, would be
so by mutual consent and arrangement, and would thus no longer be a
one-sided contract, legally defined, in which all the rights were on
the side of the husband, but compensated in too many cases by unjust
privileges on that of the wife. At the same time, the temptation to
marry for economic security or ease would be lessened. This temptation
besets both men and women, though not in the same degree, because men,
through the economic advantage enjoyed by their sex, are oftener in
a position of ease than women are. It is the temptation, arising out
of man’s natural desire to gratify his needs with the least possible
exertion, to live by the means of others rather than by one’s own
labour. Its gratification through marriage would not be rendered
impossible by the mere abolition of coercive laws governing the
marriage relation; but at least its cruder manifestations, such as the
frequent attempts of unscrupulous or demoralized women to use marriage
for purposes of extortion, would no longer assail the nostrils of the
public. Its reduction to a minimum must await the establishment of an
economic order under which self-support will be easy and certain.
Public-domain text, read in full here on John Shaqi.
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