Some one inquired, "How can we trust our instincts since these have been so differently educated?" Mr. Alcott said "they had rather been overborne by the appetites and passions. It was the tragedy of life that these were obscured so soon, and the mind left in confusion. The child was more of an enthusiast than the man ordinarily. And then so many were born old; even in the babe one sometimes sees some ancient sinner. Youth is so attractive because still under the sway of instinct. The highest duty is musical and sings itself. Business, lusts, draw men downwards. Yet were life earnest and true to the instincts, it would be music and song. Life was too much for most. No one was always an enthusiast. It was in the golden moments that he was filled with the overflowing divinity. The blissful moments were those when one abandons himself to the Spirit, letting it do what it will with him. True, most persons were divided, there were two or more of them,--a Deuce distracting them and they in conflict with evils, or devils. But what is the bad but lapse from the good,--the good blindfolded?" "Ah! Mr. Alcott," said Miss Bremer, laughing, "I am desperately afraid there is a little bit of a devil, after all." "One's foes are of his own household," said Mr. Alcott. "If his house is haunted it is by himself only. Our Choices were our Saviours or Satans." Speaking of the temperaments, Mr. Alcott discriminated these in their different elements. The celestial man was composed more largely of light and ether. The demonic man combined more of fire and vapor. The animal man more of embers and dust.[13] [Footnote 13: THE TEMPERAMENTS AND COMPLEXIONS. The Sanguine or Aeriform is Fair; The Choleric or Fiery is Florid; The Lymphatic or Aqueous is Olive; The Melancholic or Earthy is Dark. The four are mostly blended in life, the fusion being frequently indeterminable.] The sacraments might be considered symbolically, as Baptism, or purification by water. Fasting, or temperance in outward delights. Continence, or chastity in personal indulgences. Prayer, or aspiring aims. Labor, or prayer in act or pursuits. These he considered the regimen of inspiration and thought. Mr. Alcott closed the conversation by reading from the Paradise Regained a description of the banquet spread by Satan for Christ; also, the lines in praise of Chastity, from the Comus, whose clear statue-like beauty always affects one powerfully. HAWTHORNE. MONDAY, 19.