Unseen our spirits move, are such, So eager they to clasp, they feel, they touch While yet our bodies linger, cannot speed The distance that divides, confines their need. GENESIS AND LAPSE. SUNDAY, 25. "Before the Revolution of 1688," says Coleridge, "metaphysics ruled without experimental philosophy. Since the Revolution, experimental psychology has in like manner prevailed, and we now feel the result. In like manner, from Plotinus to Proclus, that is, from A. D. 250 to A. D. 450, philosophy was set up as a substitute for religion; during the dark ages, religion superseded philosophy, and the consequences are equally instructive." "The great maxim in legislation, intellectual or physical, is _subordinate, not exclude_. Nature, in her ascent, leaves nothing behind; but at each step subordinates and glorifies,--mass, crystal, organ, sensation, sentience, reflection." Taken in reverse order of descent, Spirit puts itself before, at each step protrudes faculty in feature, function, organ, limb, subordinating to glorify also,--person, volition, thought, sensibility, sense, body,--animating thus and rounding creation to soul and sense alike. The naturalist cannot urge too strongly the claims of physical, nor the plea of the idealist be too vigorously pressed for metaphysical studies. One body in one soul. Nature and spirit are inseparable, and are best studied as a unit. "Either without the other," as Plato said of sex, "is but half itself." Nature ends where spirit begins. The idealist's point of view is the obverse of the naturalist's, and each must accost his side with a first love, before use has worn off the bloom and seduced their vision. Goethe said of Aristotle that "he had better observed nature than any modern, but was too rash in his inferences and conclusions"; and he adds, "we must go to work slowly, and more indulgently with Nature, if we would get anything from her." Inspired by his example of dealing thus reverently and lovingly with nature, the great naturalists of our time are reading secrets hitherto hidden from less careful and pious observers. If the results thus far have not satisfied the idealist, it becomes him to consider that his methods are the reverse of theirs, and that when they shall have tracked Life in its manifold shapes and modes of working in nature up to Spirit, their office is fulfilled, their work complete, and their discoveries are passed over to him for a higher generalization and genesis. "A physical delineation of nature," says Humboldt, "terminates at the point where the sphere of intellect begins, and a new world is opened to our view; it marks the limit, but does not pass it."