He is said to owe much to Protagoras, and wrote a dialogue under that
title. In politics, as in morals, he drew largely from the opinions of
his master, Socrates; and it is related that he was indebted to the
books of Sophron, which, having been long neglected, were by him first
brought to Athens, and found under his pillow at his death. Certainly
he, of all scholars, had the best right to borrow, since none could
recognize his own in his pages, and any author might glory in being
esteemed worthy of lending a syllable to so consummate a creator.
On returning to Athens from his Egyptian travels, he settled himself in
the Academy, a gymnasium, or place of exercise, in the suburbs of the
city, surrounded by woods, and taking its name from Academus, one of
the heroes.
"The fluent, sweet-tongued sage first led the way,
Who writes as smoothly as from some green spray
Of Academe grasshoppers chirp their lay."
The occasion of his living here was that he owned an orchard adjoining
the Academy. In process of time, this orchard was much enlarged
by good-will, studious persons bequeathing of their riches to the
professors of philosophy, to maintain the quiet and tranquillity of a
philosophical life. Here he first taught philosophy; afterwards in the
Gardens of Colonus. At the entrance of his school was written,--
"Let none ignorant of geometry enter here";
signifying, by this inscription, not only the proportion and harmony of
lines, but also of inward affections and ideas.
His school took the name of the Academy. He thought it was a great
matter, in the education of youth, to accustom them to take delight
in good things; otherwise, he affirmed, pleasures were the bait of
evil. Education should be conducted with a serene sweetness, never by
force or violence, but by gentleness, accompanied with persuasion and
every kind of invitation. His teaching was conducted by conversation
or dialogue. His method of discourse was threefold,--first, to declare
what that is which is taught; then, for what reason it is asserted,
whether as a principal cause, or as a comparison, and whether to defend
the tenet, or controvert it; thirdly, whether it be rightly said. He
expounded the things which he conceived to be true; confuted those
which were false; suspended his opinions on those which were doubtful.
His philosophy comprised the elements of the school of Heraclitus,
Pythagoras, and Socrates, combined in a system which he distributed
into three parts,--moral, consisting of action; natural, in
contemplation; rational, in distinction of true and false, which,
though useful in all, yet belongs to pure thought. As of old,
in a tragedy the chorus acted alone; then Thespis, making some
intermissions of the chorus, introduced one actor, Æschylus a second,
Sophocles a third; in like manner, philosophy was at first but of one
kind,--physic; then Socrates added ethic; thirdly, Plato, inventing
dialectic, made it perfect.
Public-domain text, read in full here on John Shaqi.
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