Confessio Amantis; Or, Tales of the Seven Deadly SinsGower, John
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Confessio Amantis; Or, Tales of the Seven Deadly Sins
Gower, John
Christian ethics -- Poetry; Christian poetry, English (Middle); Courtly love -- Poetry; Love poetry, English (Middle)
To serve Accidie in his office,
Ther is of Slowthe an other vice, 540
Which cleped is Foryetelnesse;
That noght mai in his herte impresse
Of vertu which reson hath sett,
So clene his wittes he foryet.
For in the tellinge of his tale
Nomore his herte thanne his male
Hath remembrance of thilke forme,
Wherof he scholde his wit enforme
As thanne, and yit ne wot he why.
Thus is his pourpos noght forthi 550
Forlore of that he wolde bidde,
And skarsly if he seith the thridde
To love of that he hadde ment:
Thus many a lovere hath be schent.
Tell on therfore, hast thou be oon
Of hem that Slowthe hath so begon?
Ye, fader, ofte it hath be so,
That whanne I am mi ladi fro
And thenke untoward hire drawe,
Than cast I many a newe lawe 560
And al the world torne up so doun,
And so recorde I mi lecoun
And wryte in my memorial
What I to hire telle schal,
Riht al the matiere of mi tale:
Bot al nys worth a note schale;
For whanne I come ther sche is,
I have it al foryete ywiss;
Of that I thoghte forto telle
I can noght thanne unethes spelle 570
That I wende altherbest have rad,
So sore I am of hire adrad.
For as a man that sodeinli
A gost behelde, so fare I;
So that for feere I can noght gete
Mi witt, bot I miself foryete,
That I wot nevere what I am,
Ne whider I schal, ne whenne I cam,
Bot muse as he that were amased.
Lich to the bok in which is rased 580
The lettre, and mai nothing be rad,
So ben my wittes overlad,
That what as evere I thoghte have spoken,
It is out fro myn herte stoken,
And stonde, as who seith, doumb and def,
That all nys worth an yvy lef,
Of that I wende wel have seid.
And ate laste I make abreid,
Caste up myn hed and loke aboute,
Riht as a man that were in doute 590
And wot noght wher he schal become.
Thus am I ofte al overcome,
Ther as I wende best to stonde:
Bot after, whanne I understonde,
And am in other place al one,
I make many a wofull mone
Unto miself, and speke so:
“Ha fol, wher was thin herte tho,
Whan thou thi worthi ladi syhe?
Were thou afered of hire yhe? 600
For of hire hand ther is no drede:
So wel I knowe hir wommanhede,
That in hire is nomore oultrage
Than in a child of thre yeer age.
Whi hast thou drede of so good on,
Whom alle vertu hath begon,
That in hire is no violence
Bot goodlihiede and innocence
Withouten spot of eny blame?
Ha, nyce herte, fy for schame! 610
Ha, couard herte of love unlered,
Wherof art thou so sore afered,
That thou thi tunge soffrest frese,
And wolt thi goode wordes lese,
Whan thou hast founde time and space?
How scholdest thou deserve grace,
Whan thou thiself darst axe non,
Bot al thou hast foryete anon?”
And thus despute I loves lore,
Bot help ne finde I noght the more, 620
Bot stomble upon myn oghne treine
And make an ekinge of my peine.
For evere whan I thenke among
How al is on miself along,
I seie, “O fol of alle foles,
Thou farst as he betwen tuo stoles
That wolde sitte and goth to grounde.
It was ne nevere schal be founde,
Betwen foryetelnesse and drede
Public-domain text, read in full here on John Shaqi.
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