Confessio Amantis; Or, Tales of the Seven Deadly SinsGower, John
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Confessio Amantis; Or, Tales of the Seven Deadly Sins
Gower, John
Christian ethics -- Poetry; Christian poetry, English (Middle); Courtly love -- Poetry; Love poetry, English (Middle)
Bachus, which is the god of wyn,
Acordant unto his divin
A Prest, the which Cillenus hihte,
He hadde, and fell so that be nyhte
This Prest was drunke and goth astraied,
Wherof the men were evele apaied
In Frigelond, where as he wente.
Bot ate laste a cherl him hente
With strengthe of other felaschipe,
So that upon his drunkeschipe 150
Thei bounden him with chenes faste,
And forth thei ladde him als so faste
Unto the king, which hihte Myde.
Bot he, that wolde his vice hyde,
This courteis king, tok of him hiede,
And bad that men him scholde lede
Into a chambre forto kepe,
Til he of leisir hadde slepe.
And tho this Prest was sone unbounde,
And up a couche fro the grounde 160
To slepe he was leid softe ynowh;
And whanne he wok, the king him drowh
To his presence and dede him chiere,
So that this Prest in such manere,
Whil that him liketh, there he duelleth:
And al this he to Bachus telleth,
Whan that he cam to him ayein.
And whan that Bachus herde sein
How Mide hath don his courtesie,
Him thenkth it were a vilenie, 170
Bot he rewarde him for his dede,
So as he mihte of his godhiede.
Unto this king this god appiereth
And clepeth, and that other hiereth:
This god to Mide thonketh faire
Of that he was so debonaire
Toward his Prest, and bad him seie:
What thing it were he wolde preie,
He scholde it have, of worldes good.
This king was glad, and stille stod, 180
And was of his axinge in doute,
And al the world he caste aboute,
What thing was best for his astat,
And with himself stod in debat
Upon thre pointz, the whiche I finde
Ben lievest unto mannes kinde.
The ferste of hem it is delit,
The tuo ben worschipe and profit.
And thanne he thoghte, “If that I crave
Delit, thogh I delit mai have, 190
Delit schal passen in myn age:
That is no siker avantage,
For every joie bodily
Schal ende in wo: delit forthi
Wol I noght chese. And if worschipe
I axe and of the world lordschipe,
That is an occupacion
Of proud ymaginacion,
Which makth an herte vein withinne;
Ther is no certain forto winne, 200
For lord and knave al is o weie,
Whan thei be bore and whan thei deie.
And if I profit axe wolde,
I not in what manere I scholde
Of worldes good have sikernesse;
For every thief upon richesse
Awaiteth forto robbe and stele:
Such good is cause of harmes fele.
And also, thogh a man at ones
Of al the world withinne his wones 210
The tresor myhte have everydel,
Yit hadde he bot o mannes del
Toward himself, so as I thinke,
Of clothinge and of mete and drinke,
For more, outake vanite,
Ther hath no lord in his degre.”
And thus upon the pointz diverse
Diverseliche he gan reherce
What point him thoghte for the beste;
Bot pleinly forto gete him reste 220
He can so siker weie caste.
And natheles yit ate laste
He fell upon the coveitise
Of gold; and thanne in sondri wise
He thoghte, as I have seid tofore,
Hou tresor mai be sone lore,
And hadde an inly gret desir
Touchende of such recoverir,
Hou that he mihte his cause availe
To gete him gold withoute faile.
Public-domain text, read in full here on John Shaqi.
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