The children to the See ben lad, Wher in the wise as Yno bad 4330 These men be redy forto do. Bot the goddesse which Juno Is hote, appiereth in the stede, And hath unto the men forbede That thei the children noght ne sle; Bot bad hem loke into the See And taken hiede of that thei sihen. Ther swam a Schep tofore here yhen, Whos flees of burned gold was al; And this goddesse forth withal 4340 Comandeth that withoute lette Thei scholde anon these children sette Above upon this Schepes bak; And al was do, riht as sche spak, Wherof the men gon hom ayein. And fell so, as the bokes sein, Hellen the yonge Mayden tho, Which of the See was wo bego, For pure drede hire herte hath lore, That fro the Schep, which hath hire bore, 4350 As sche that was swounende feint, Sche fell, and hath hirselve dreint; With Frixus and this Schep forth swam, Til he to thyle of Colchos cam, Where Juno the goddesse he fond, Which tok the Schep unto the lond, And sette it there in such a wise As thou tofore hast herd devise, Wherof cam after al the wo, Why Jason was forswore so 4360 Unto Medee, as it is spoke. Mi fader, who that hath tobroke His trouthe, as ye have told above, He is noght worthi forto love Ne be beloved, as me semeth: Bot every newe love quemeth To him which newefongel is. And natheles nou after this, If that you list to taken hiede Upon mi Schrifte to procede, 4370 In loves cause ayein the vice Of covoitise and Avarice What ther is more I wolde wite. Mi Sone, this I finde write, Ther is yit on of thilke brood, Which only for the worldes good, To make a Tresor of Moneie, Put alle conscience aweie: Wherof in thi confession The name and the condicion 4380 I schal hierafterward declare, Which makth on riche, an other bare.