My heart had been singularly softened by the most touching associations. We sat together in our piazza, beneath a flood of the richest and balmiest moonlight, screened only from its silvery blaze by interposing masses of the woodbine, mingled with shoots of oleander, arbor-vitae, and other shrub-trees. The mild breath of evening sufficed only to lift quiveringly their green leaves and glowing blossoms, to stir the hair upon our cheeks, and give to the atmosphere that wooing freshness which seems so necessary a concomitant of the moonlight. The hand of Julia was in mine. There were few words spoken between us; love has its own sufficing language, and is content with that consciousness that all is right which implores no other assurances. Julia had just risen from the piano: we had both been touched with a deeper sense of the thousand harmonies in nature, by listening to those of Rossini; and now, gazing upon some transparent, fleecy, white clouds that were slowly pressing forward in the path of the moonlight, as if in duteous attendance upon some maiden queen, our mutual minds were busied in framing pictures from the fine yet fantastic forms that glowed, gathering on our gaze. I felt the hand of Julia trembling in my own. Her head sank upon my shoulder; I felt a warm drop fall from her eyes upon my hand, and exclaimed-- “Julia, you weep! wherefore do you weep, dear wife?” “With joy, my husband! My heart is full of joy. I am so happy, I can only weep. Ah! tears alone speak for the true happiness.” “Ah! would it last, Julia--would it last!” “Oh, doubt not that it will last. Why should it not t What have we to fear?” Mine was a serious nature. I answered sadly, if not gloomily:-- “Because it is a joy of life that we feel, and it must share the vicissitudes of life.” “True, true, but love is a joy of eternal life as well as of this.” There was a beautiful and consoling truth in this one little sentence, which my self-absorption was too great, at the time, to suffer me to see. Perhaps even she herself was not fully conscious of the glorious and pregnant truth which lay at the bottom of what she said. Love is, indeed, not merely a joy of eternal life: it is THE joy of eternal life!--its particular joy--a dim shadow of which we sometimes feel in this--pure, lasting, comparatively perfect, the more it approaches, in its performances and its desires, the divine essence, of which it is so poor a likeness. We should so live, so love, as to make the one run into the other, even as a small river runs down, through a customary channel, into the great deeps of the sea. Death should be to the affections a mere channel through which they pass into a natural, a necessary condition, where their streams flow with more freedom, and over which, harmoniously controlling, as powerful, the spirit of love broods ever with “dovelike wings outspread.” I answered, still gloomily, in the customary world commonplaces:--