“Nay, sir, more easy there than anywhere else. If a man has anything in him, strangers and a new country are the proper influences to bring it out. Friends and an old community keep it down, suppress, strangle it. This is the misfortune of your son. He has family, friends--resources which defeat all the operations of moral courage, and prevent independence. Necessity is the moral lever. Do you forget the saying of one of the wise men? 'If you wish your son to become a man, strip him naked and send him among strangers'--in other words, throw him upon his own resources, and let him take care of himself. The not doing this is the source of that misfortune which only now you deplored as so commonly following the condition of the select and wealthy. I do not fear the struggle in a new country. It will end in my gaining my level, be that high or low. Nothing, in such a region, can keep a man from that.” “Ay, but the roughness of those new countries--the absence of refinement--the absolute want of polish and delicacy.” “The roughness will not offend me, if it is manly. The world is full of it. To be anything, a man must not have too nice a stomach. Such a stomach will make him recoil from sights of misery and misfortune; and he who recoils from such sights, will be the last to relieve, to repair them. But while I admit the roughness and the want of polish among these frontier men, I deny the want of delicacy. Their habits are rude and simple, perhaps, but their tastes are pure and unaffected, and their hearts in the right place. They have strong affections; and strong affections, properly balanced, are the true sources of the better sort of delicacy. All other is merely conventional, and consists of forms and phrases, which are very apt to keep us from the thing itself which they are intended to represent. Give me these frank men and women of the frontier, while my own feelings are yet strong and earnest. Here, I am perpetually annoyed by the struggle to subdue within the social limits the expression of that nature which is for ever boiling up within me, and the utterance of which is neither more nor less than the heart's utterance of the faith and hope which are in it. We are told of those nice preachers who 'never mention hell to ears polite.' They are the preachers of your highly-refined, sentimental society. Whatever hell may be, they are the very teachers that, by their mincing forbearance, conduct the poor soul that relies on them into its jaws. It is a sort of lie not to use the properest language to express our thoughts, but rather so to falsify our thoughts by a sort of lack-a-daisaical phraseology which deprives them of all their virility. A nation or community is in a bad way for truth, when there is a tacit understanding among their members to deal in the diminutives of a language, and forbear the calling of things by their right names. An Englishman, wishing to designate something which is graceful, pleasing, delicate,