worth and veracity, not upon its adherence to literal fact, but upon
its perception and portrayal of the underlying truth, of which fact is
but the phenomenal and imperfect shadow. And it can have nothing to do
with personal vice or virtue, in the way either of condemning the one
or vindicating the other; it can only treat them as elements in its
picture--as factors in human destiny. For the notion commonly
entertained that the practice of virtue gives us a claim upon the
Divine Exchequer (so to speak), and the habit of acting virtuously for
the sake of maintaining our credit in society, and ensuring our
prosperity in the next world,--in so thinking and acting we
misapprehend the true inwardness of the matter. To cultivate virtue
because its pays, no matter what the sort of coin in which payment is
looked for, is to be the victims of a lamentable delusion. For such
virtue makes each man jealous of his neighbor; whereas the aim of
Providence is to bring about the broadest human fellowship. A man's
physical body separates him from other men; and this fact disposes him
to the error that his nature is also a separate possession, and that he
can only be "good" by denying himself. But the only goodness that is
really good is a spontaneous and impersonal evolution, and this occurs,
not where self-denial has been practised, but only where a man feels
himself to be absolutely on the same level of desert or non-desert as
are the mass of his fellow-creatures. There is no use in obeying the
commandments, unless it be done, not to make one's self more deserving
than another of God's approbation, but out of love for goodness and
truth in themselves, apart from any personal considerations. The
difference between true religion and formal religion is that the first
leads us to abandon all personal claims to salvation, and to care only
for the salvation of humanity as a whole; whereas the latter stimulates
is to practise outward self-denial, in order that our real self may be
exalted. Such self-denial results not in humility, but in spiritual
pride.
Public-domain text, read in full here on John Shaqi.
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