pressure; that the evils of poverty are caused by want, not by inequality; and that, finally, equality is not the goal of progress, but of retrogression; that inequality is not an accidental evil of civilization, but the cause of its development; the distance of the poor from the rich is not the cause of the former's poverty as distinct from riches, but of their civilized competence as distinct from barbarism; and that the apparent changes in the direction of equality recorded in history, have been, in reality, none other than "a more efficient arrangement of inequalities." * * * * * Now, let us inquire what all this ingenious prattle about Inequality and the Science of Human Character amounts to. What does Mr. Mallock expect? His book has been out six months, and still Democracy exists. But does any such Democracy as he combats exist, or could it conceivably exist? Have his investigations of the human character failed to inform him that one of the strongest natural instincts of man's nature is immovably opposed to anything like an equal distribution of existing wealth?--because whoever owns anything, if it be only a coat, wishes to keep it; and that wish makes him aware that his fellow-man will wish to keep, and will keep at all hazards, whatever things belong to him. What Democrats really desire is to enable all men to have an equal chance to obtain wealth, instead of being, as is largely the case now, hampered and kept down by all manner of legal and arbitrary restrictions. As for the "desire for Inequality," it seems to exist chiefly in Mr. Mallock's imagination. Who does desire it? Does the man who "strikes" for higher wages desire it? Let us see. A strike, to be successful, must be not an individual act, but the act of a large body of men, all demanding the same thing--an increase in wages. If they gain their end, no difference has taken place in their mutual position; and their position in regard to their employers is altered only in that an approach has been made toward greater equality with the latter. And so in other departments of human effort: the aim, which the man who wishes to better his position sets before himself, is not to rise head and shoulders above his equals, but to equal his superiors. And as to the Socialist schemes for the reorganization of society, they imply, at most, a wish to see all men start fair in the race of life, the only advantages allowed being not those of rank or station, but solely of innate capacity. And the reason the Socialist desires this is, because he believes, rightly or wrongly, that many inefficient men are, at present, only artificially protected from betraying their inefficiency; and that many efficient men are only artificially prevented from showing their efficiency; and that the fair start he proposes would not result in keeping all men on a dead level, but would simply put those in command who had a genuine right to be there.