Confessions of an Inquiring Spirit and Some Miscellaneous PiecesColeridge, Samuel Taylor
Religion
Confessions of an Inquiring Spirit and Some Miscellaneous Pieces
Coleridge, Samuel Taylor
Bible -- Inspiration
countenance directed toward the enemy, took hold of my hand, and pressing
it in the most friendly manner, said in a low voice, ‘Courage, my dear
boy! don’t be afraid of yourself! you will recover in a minute or so. I
was just the same when I first went out in this way.’ Sir,” added the
officer to me, “it was as if an angel had put a new soul into me. With
the feeling that I was not yet dishonoured, the whole burden of agony was
removed, and from that moment I was as fearless and forward as the oldest
of the boat’s crew, and on our return the lieutenant spoke highly of me
to our captain. I am scarcely less convinced of my own being than that I
should have been what I tremble to think of, if, instead of his humane
encouragement, he had at that moment scoffed, threatened, or reviled me.
And this was the more kind in him, because, as I afterwards understood,
his own conduct in his first trial had evinced to all appearances the
greatest fearlessness, and that he said this, therefore, only to give me
heart and restore me to my own good opinion.”
This anecdote, I trust, will have some weight with those who may have
lent an ear to any of those vague calumnies from which no naval commander
can secure his good name, who knowing the paramount necessity of
regularity and strict discipline in a ship of war, adopts an appropriate
plan for the attainment of these objects, and remains constant and
immutable in the execution. To an Athenian, who, in praising a public
functionary, had said, that every one either applauded him or left him
without censure, a philosopher replied, “How seldom then must he have
done his duty!”
Of Sir Alexander Ball’s character, as Captain Ball, of his measures as a
disciplinarian, and of the wise and dignified principle on which he
grounded those measures, I have already spoken in a former part of this
work, and must content myself therefore with entreating the reader to
re-peruse that passage as belonging to this place, and as a part of the
present narration. Ah! little did I expect at the time I wrote that
account, that the motives of delicacy, which then impelled me to withhold
the name, would so soon be exchanged for the higher duty which now
justifies me in adding it! At the thought of such events the language of
a tender superstition is the voice of nature itself, and those facts
alone presenting themselves to our memory which had left an impression on
our hearts, we assent to, and adopt the poet’s pathetic complaint:—
O sir! the good die first,
And those whose hearts are dry as summer dust
Burn to the socket.
WORDSWORTH.
Public-domain text, read in full here on John Shaqi.
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