I suppose that is what he did, for I could hear the low mumble of his
voice and occasionally catch a scriptural phrase, but neither my aunt
nor myself participated in this mockery of family prayers. She said she
had too much to do, and she could not spare me from the cheese tub and
the churn. She scolded her husband for his contributions to the church,
and begrudged every cent that was spent. She had Franklin's prudential
maxims at her tongue's end, besides many another gathered in the course
of her long life of thrift and hard work. She never rested from her
labors until the Sabbath. Our food was of the coarsest kind, but well
cooked, and work and hunger were sauce enough. She baked once a week in
a great brick oven; her other daily cooking was done by an open fire.
Brown bread and cheese were the staff of our life, and I became more
fond of them than of any viands I have since eaten. In vain have I
besought my household to discover the recipe of my aunt's brown loaves.
Who can recover for me the relish that went with them? With this aged
couple I led a lonely yet healthful life. I came nearer to the earth
than ever before; I mean her dirt, her stones, her odors and dews as
well as to cows, sheep and horses, whose closer relation to the soil
insensibly affects those who have the care of them. I felt myself a
brother to the ox that I yoked and guided along the furrow. My nigh ox
came from the pasture at my call and would lick my hand and stretch out
his neck to be stroked. The whole barnyard was friendly, and I took
pleasure, having none other, in the signs of it. The neighbors were few
and I saw nothing of them. One young man sometimes called, but as his
interest in me appeared to consist in a desire to save my soul his
visits distressed me. It was my singular fortune through my childhood
and early youth, to have been followed by soul savers. At last in
desperation I told him that I was not sure as yet that I had a soul to
save; when I had, I would consider his propositions. Whereupon he went
his way and reported that I was a Universalist, that being in Bellingham
the most opprobrious of names, in consequence of an ancient feud between
the Baptist and Universalist churches. The Baptists had come off
conquerers; the name, however, remained; and an indefinable name of
reproach is a convenient thing to have in a country neighborhood.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account