bootmakers; and before I knew it, I was one; nor did I know at that time that there was any other opinion in the world. Little did I understand or care for the subject. My uncle took the Liberator, and it was sometimes read aloud in the shop, and I can remember feeling angry at some of the stories of cruelty to slaves. I am glad I was brought up in such an atmosphere, for I have not changed on this point, as I have in so many other of my beliefs. The only church in the place was the Methodist, and my mother had, almost for the first time since her conversion at the age of fourteen, an opportunity of mingling with the brethren and sisters of her own faith. The chief financial pillar of the Methodists of New England, Lee Claflin, was a citizen of Hopkinton, although his place of business was Boston. He was, when I knew him, a rather short, fat man with a large head and a face beaming with benevolence and good will. To be noticed, to be spoken to by him was a great honor, so that when he laid his hand upon my head and inquired if I were a child of grace, although I had not the least idea what he meant, I was equal to the occasion and said, "Yes, sir." My mother smiled at my confession and I have no doubt her heart was made glad; for though she was not at all rigid in the religious discipline of her children, the great desire of her life was that they should be converted and saved from the toils of Satan. I had, as early as I had any conception of my own, a certain image of Satan as something huge, an aggregation of all the largest objects with which I was most familiar, arms and legs as long as the tallest trees and church steeples, and it was of his size that I was afraid, rather than of his temptations and torments, which I heard thundered from the pulpit. I had a fear, born of sundry rough encounters with larger boys, of that which was superior in strength, and to me Satan was as a big and ugly boy, whom I sometimes looked for along the road, expecting him to dart out from behind the stone walls, or clumps of bushes. Many writers have said harsh things about the former religious creeds and preaching of our New England forefathers, especially in their effects upon children. I do not agree with them. It did often save the wayward from peril, and offered a rich field for the imaginative interpretations of children. What does the modern child find in a modern sermon to give him any sort of quickening? Yes, my dear pulpit orators, with no wing left to imp your eloquence, recover Satan in all his immense, Miltonic grandeur and energy.