Considerations on Representative GovernmentMill, John Stuart
PhilosophyPhilosophy
Considerations on Representative Government
Mill, John Stuart
Representative government and representation
Unlike the questions which we have hitherto treated, this is not a
question of constitutional legislation, but of what may more properly
be called constitutional morality--the ethics of representative
government. It does not so much concern institutions as the temper of
mind which the electors ought to bring to the discharge of their
functions, the ideas which should prevail as to the moral duties of an
elector; for, let the system of representation be what it may, it will
be converted into one of mere delegation if the electors so choose. As
long as they are free not to vote, and free to vote as they like, they
can not be prevented from making their vote depend on any condition
they think fit to annex to it. By refusing to elect any one who will
not pledge himself to all their opinions, and even, if they please, to
consult with them before voting on any important subject not foreseen,
they can reduce their representative to their mere mouthpiece, or
compel him in honor, when no longer willing to act in that capacity,
to resign his seat. And since they have the power of doing this, the
theory of the Constitution ought to suppose that they will wish to do
it, since the very principle of constitutional government requires it
to be assumed that political power will be abused to promote the
particular purposes of the holder; not because it always is so, but
because such is the natural tendency of things, to guard against which
is the especial use of free institutions. However wrong, therefore, or
however foolish, we may think it in the electors to convert their
representative into a delegate, that stretch of the electoral
privilege being a natural and not improbable one, the same precautions
ought to be taken as if it were certain. We may hope that the electors
will not act on this notion of the use of the suffrage; but a
representative government needs to be so framed that even if they do,
they shall not be able to effect what ought not to be in the power of
any body of persons--class legislation for their own benefit.
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