Considerations on Representative GovernmentMill, John Stuart
PhilosophyPhilosophy
Considerations on Representative Government
Mill, John Stuart
Representative government and representation
In all human affairs, conflicting influences are required to keep one
another alive and efficient even for their own proper uses; and the
exclusive pursuit of one good object, apart from some other which
should accompany it, ends not in excess of one and defect of the
other, but in the decay and loss even of that which has been
exclusively cared for. Government by trained officials can not do for
a country the things which can be done by a free government, but it
might be supposed capable of doing some things which free government
of itself can not do. We find, however, that an outside element of
freedom is necessary to enable it to do effectually or permanently
even its own business. And so, also, freedom can not produce its best
effects, and often breaks down altogether, unless means can be found
of combining it with trained and skilled administration. There could
not be a moment's hesitation between representative government, among
a people in any degree ripe for it, and the most perfect imaginable
bureaucracy. But it is, at the same time, one of the most important
ends of political institutions, to attain as many of the qualities of
the one as are consistent with the other; to secure, as far as they
can be made compatible, the great advantage of the conduct of affairs
by skilled persons, bred to it as an intellectual profession, along
with that of a general control vested in, and seriously exercised by,
bodies representative of the entire people. Much would be done towards
this end by recognizing the line of separation, discussed in the
preceding chapter, between the work of government properly so called,
which can only be well performed after special cultivation, and that
of selecting, watching, and, when needful, controlling the governors,
which in this case, as in all others, properly devolves, not on those
who do the work, but on those for whose benefit it ought to be done.
No progress at all can be made towards obtaining a skilled democracy,
unless the democracy are willing that the work which requires skill
should be done by those who possess it. A democracy has enough to do
in providing itself with an amount of mental competency sufficient for
its own proper work, that of superintendence and check.
Public-domain text, read in full here on John Shaqi.
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