When Jugurtha, however, after being thus despoiled of arms, men and money, was summoned to appear in person at Tisidium[182], to await the consul's commands, he began again to change his mind, dreading, from a consciousness of guilt, the punishment due to his crimes. Having spent several days in hesitation, sometimes, from disgust at his ill success, believing any thing better than war, and sometimes considering with himself how grievous would be the fall from sovereignty to slavery, he at last determined, notwithstanding that he had lost so many and so valuable means of resistance, to commence hostilities anew. At Rome, meanwhile, the senate, having been consulted about the provinces, had decreed Numidia to Metellus. LXIII. About the same time, as Caius Marius, who happened to be at Utica, was sacrificing to the gods[183], an augur told him that great and wonderful things were presaged to him; that he might therefore pursue whatever designs he had formed, trusting to the gods for success; and that he might try fortune as often as he pleased, for that all his undertakings would prosper. Previously to this period an ardent longing for the consulship had possessed him; and he had, indeed, every qualification for obtaining it, except antiquity of family; he had industry, integrity, great knowledge of war, and a spirit undaunted in the field; he was temperate in private life, superior to pleasure and riches, and ambitious only of glory. Having been born at Arpinum, and brought up there during his boyhood, he employed himself, as soon as he was of age to bear arms, not in the study of Greek eloquence, nor in learning the refinements of the city, but in military service; and thus, amid the strictest discipline, his excellent genius soon attained full vigor. When he solicited the people, therefore, for the military tribuneship, he was well known by name, though most were strangers to his face, and unanimously elected by the tribes. After this office he attained others in succession, and conducted himself so well in his public duties, that he was always deemed worthy of a higher station than he had reached. Yet, though such had been his character hitherto (for he was afterward carried away by ambition), he had not ventured to stand for the consulship. The people, at that time, still disposed of[184] other civil offices, but the nobility transmitted the consulship from hand to hand among themselves. Nor had any commoner appeared, however famous or distinguished by his achievements, who would not have been thought unworthy of that honor, and, as it were, a disgrace to it[185].