Conspiracy of Catiline and the Jurgurthine WarSallust
History
Conspiracy of Catiline and the Jurgurthine War
Sallust
Jugurthine War, 111-105 B.C.; Rome -- History -- Conspiracy of Catiline, 65-62 B.C.
LXXXIX. Marius, as he had determined, proceeded to attack the
fortified towns and places of strength, and to detach them, partly by
force, and partly by threats or offers of reward, from the enemy. His
operations in this way, however, were at first but moderate; for he
expected that Jugurtha, to protect his subjects, would soon come to an
engagement. But finding that he kept at a distance, and was intent on
other affairs, he thought it was time to enter upon something of
greater importance and difficulty. Amid the vast deserts there lay a
great and strong city, named Capsa, the founder of which is said to have
been the Libyan Hercules.[260] Its inhabitants were exempted from taxes
by Jugurtha, and under mild government, and were consequently regarded
as the most faithful of his subjects. They were defended against enemies,
not only by walls, magazines of arms, and bodies of troops, but still
more by the difficulty of approaching them; for, except the parts
adjoining the walls, all the surrounding country is waste and
uncultivated, destitute of water, and infested with serpents, whose
fierceness, like that of other wild animals, is aggravated by want of
food; while the venom of such reptiles, deadly in itself, is exacerbated
by nothing so much as by thirst. Of this place Marius conceived a strong
desire[261] to make himself master, not only from its importance for the
war, but because its capture seemed an enterprise of difficulty; for
Metellus had gained great glory by taking Thala, a town similarly
situated and fortified; except that at Thala there were several springs
near the walls, while the people of Capsa had only one running stream,
and that within the town, all the water which they used beside being
rain-water. But this scarcity, both here and in other parts of Africa,
where the people live rudely and remote from the sea, was endured with
the greater ease, as the inhabitants subsist mostly on milk and wild
beasts' flesh,[262] and use no salt, or other provocatives of appetite,
their food being merely to satisfy hunger or thirst, and not to encourage
luxury or excess.
Public-domain text, read in full here on John Shaqi.
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