and Manlius to confer with him, CII. Marina undertakes an expedition Bocchus prepares to send ambassadors to Rome, who being stripped by robbers, takes refuge in the Roman camp, and are entertained by Sylla during the absence of Marius, CIII. Marius returns. The ambassadors set out for Rome. The answer which they receive from the senate, CIV. Bocchus desires a conference with Sylla; Sylla arrives at the camp of Bocchus, CV.-CVII. Negotiations between Sylla and Bocchus, CVIII., CIX. The address of Bocchus to Sylla, CX. The reply of Sylla. The subsequent transactions between them. The resolution of Bocchus to betray Jugurtha, and the execution of it, CXI-CXIII. The triumph of Marius, CXIV. I. Mankind unreasonably complain of their nature, that, being weak and short-lived, it is governed by chance rather than intellectual power;[1] for, on the contrary, you will find, upon reflection, that there is nothing more noble or excellent, and that to nature is wanting rather human industry than ability or time. The ruler and director of the life of man is the mind, which, when it pursues glory in the path of true merit, is sufficiently powerful, efficient, and worthy of honor,[2] and needs no assistance from fortune, who can neither bestow integrity, industry, or other good qualities, nor can take them away. But if the mind, ensnared by corrupt passions, abandons itself[3] to indolence and sensuality, when it has indulged for a season in pernicious gratifications, and when bodily strength, time, and mental vigor, have been wasted in sloth, the infirmity of nature is accused, and those who are themselves in fault impute their delinquency to circumstances.[4] If man, however, had as much regard for worthy objects, as he has spirit in the pursuit of what is useless,[5] unprofitable, and even perilous, he would not be governed by circumstances more than he would govern them, and would attain to a point of greatness, at which, instead of being mortal,[6] he would be immortalized by glory. II. As man is composed of mind and body, so, of all our concerns and pursuits, some partake the nature of the body, and some that of the mind. Thus beauty of person, eminent wealth, corporeal strength, and all other things of this kind, speedily pass away; but the illustrious achievements of the mind are, like the mind itself, immortal. Of the advantages of person and fortune, as there is a beginning, there is also an end; they all rise and fall,[7] increase and decay. But the mind, incorruptible and eternal, the ruler of the human race, actuates and has power over all things,[8] yet is itself free from control. The depravity of those, therefore, is the more surprising, who, devoted to corporeal gratifications, spend their lives in luxury and indolence, but suffer the mind, than which nothing is better or greater in man, to languish in neglect and inactivity; especially when there are so many and various mental employments by which the highest renown may be attained.