Constance Sherwood: An Autobiography of the Sixteenth CenturyFullerton, Georgiana
History
Constance Sherwood: An Autobiography of the Sixteenth Century
Fullerton, Georgiana
Great Britain -- History -- Elizabeth, 1558-1603 -- Fiction
last requests; and so doing God bless you, and send you to be old
parents to virtuous children, which is likeliest to be if you give
them good example. Farewell! for this is the last that you shall
ever receive from your loving father. Farewell, my dear Nan!"
"And to his own sweet Megg he subjoined in the same letter these
words:
"Megg, I have, as you see, committed you to your loving sister. I
charge you therefore, upon my blessing, that you obey her in all
things, as you would do me or your own mother, if we were living;
and then I doubt not but by her good means you shall be in fit time
bestowed to your own comfort and contentment. Be good; no babbler,
and ever be busied and doing of somewhat; and give your mind to
reading in the Bible and such other good books, whereby you may
learn to fear God; and so you shall prove, by his help, hereafter
the better wife, and a virtuous woman in all other respects. If you
follow these my lessons, then God's blessing and mine I give you,
and pray that you may both live and die his servant. Amen."
When I read these letters, and my Lady Surrey's comments upon them,
what pangs seized my heart! Her messenger was awaiting an
answer, which he said must be brief, for he had to ride to Bermondsey
with a message for my Lord Sussex, and had been long delayed in the
city. I seized a pen, and hastily wrote:
"Oh, my dear and honored lady, what grief, what pain, your letter
hath caused me! Forgive me if, having but brief time in which to
write a few lines by your messenger, I dwell not on the sorrow which
doth oppress you, nor on the many excellences apparent in those
farewell letters, which give token of so great virtue and wisdom in
the writer, that one should be prompted to exclaim he did lack but
one thing to be perfect, that being a true faith,--but rather
direct my answer to that passage in yours which doth work in me such
regret, yea such anguish of heart, as my poor words can ill express.
For verily there can be no greater danger to a soul than to be lured
from the profession of a true Catholic faith, once firmly received
and yet inwardly held, by deceptive arguments, whereby it doth
conceal its own weakness under the garb of respect for the dead and
duty to the living. For, I pray you, mine own dear lady, what
respect and what duty is owing to men which be not rather due to him
who reads the heart, and will ask a strict account of such as,
having known his will, yet have not done it? Believe me, 'tis a
perilous thing to do evil that good may come. Is it possible you
should resolve never to profess that religion which, in your
conscience, you do believe to be true, nor to move your lord
thereunto, for any human respect, however dear and sacred? I hope
other feelings may return, and God's hand will support, uphold, and
never fail you in your need. I beseech him to guard and keep you in
the right way.
Public-domain text, read in full here on John Shaqi.
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